This is especially true, as will be seen, of Thomas Aquinas

This is especially true, as will be seen, of Thomas Aquinas. His
predecessors can be disposed of in a few words. ALEXANDER of HALES (d.
1245) was almost purely theological. BONAVENTURA (1221-74) in his
double character of rigid Franciscan and mystic, was led far beyond the
Aristotelian Ethics. The mean between excess and defect is a very good
rule for the affairs of life, but the true Christian is bound besides
to works of supererogation: first of all, to take on the condition of
poverty; while the state of mystic contemplation remains as a still
higher goal for the few. ALBERT THE GREAT (1193-1280), the most learned
and complete commentator of Aristotle that had yet appeared, divide the
whole subject of Ethics into _Monastica, Oeconomica_, and _Politica_.
In this division, which is plainly suggested by the Aristotelian
division of Politics in the large sense, the term _Monastica_ not
inaptly expresses the reference that Ethics has to the conduct of men
as individuals. Albert, however, in commenting on the Nicomachean
Ethics, adds exceedingly little to the results of his author beyond the
incorporation of a few Scriptural ideas. To the cardinal virtues he
appends the _virtutes adjunctae_, Faith, Hope, and Charity, and again
in his compendious work, _Summa Theologiae_, distinguishes them as
_infusae_, the cardinal being considered as _acquisitae_.

"The degeneration and depravity of the mongrels was so great

that they deified the emperors
"The degeneration and depravity of the mongrels was so great
that they deified the emperors. And many of the emperors were
of a character so vile that their deification proves that the
post-Roman soul must have been more depraved than that of the
Egyptian mongrel, who deified nothing lower than dogs, cats,
crocodiles, bugs and vegetables."

The word comradeship just now promises to become as fatuous as

the word 'affinity
The word comradeship just now promises to become as fatuous as
the word 'affinity.' There are clubs of a Socialist sort where all
the members, men and women, call each other 'Comrade.' I have no
serious emotions, hostile or otherwise, about this particular habit:
at the worst it is conventionality, and at the best flirtation.
I am convinced here only to point out a rational principle.
If you choose to lump all flowers together, lilies and dahlias
and tulips and chrysanthemums and call them all daisies,
you will find that you have spoiled the very fine word daisy.
If you choose to call every human attachment comradeship,
if you include under that name the respect of a youth for a
venerable prophetess, the interest of a man in a beautiful woman
who baffles him, the pleasure of a philosophical old fogy in a girl
who is impudent and innocent, the end of the meanest quarrel
or the beginning of the most mountainous love; if you are going
to call all these comradeship, you will gain nothing, you will
only lose a word. Daisies are obvious and universal and open;
but they are only one kind of flower. Comradeship is obvious
and universal and open; but it is only one kind of affection;
it has characteristics that would destroy any other kind.
Anyone who has known true comradeship in a club or in a regiment,
knows that it is impersonal. There is a pedantic phrase used
in debating clubs which is strictly true to the masculine emotion;
they call it 'speaking to the question.' Women speak to each other;
men speak to the subject they are speaking about. Many an honest
man has sat in a ring of his five best friends under heaven
and forgotten who was in the room while he explained some system.
This is not peculiar to intellectual men; men are all theoretical,
whether they are talking about God or about golf.
Men are all impersonal; that is to say, republican. No one
remembers after a really good talk who has said the good things.
Every man speaks to a visionary multitude; a mystical cloud,
that is called the club.

Phelps, Edward Bunnell: _The Mortality from Alcohol in the United

States_, Proceedings of the Fifteenth International Congress on Hygiene
and Demography, Washington, 1912, Vol
Phelps, Edward Bunnell: _The Mortality from Alcohol in the United
States_, Proceedings of the Fifteenth International Congress on Hygiene
and Demography, Washington, 1912, Vol. I, p. 813.

As I have already remarked, there is one very simple answer to all this;

these are not the modern women, but about one in two thousand
of the modern women
As I have already remarked, there is one very simple answer to all this;
these are not the modern women, but about one in two thousand
of the modern women. This fact is important to a democrat;
but it is of very little importance to the typically modern mind.
Both the characteristic modern parties believed in a government
by the few; the only difference is whether it is the Conservative
few or Progressive few. It might be put, somewhat coarsely perhaps,
by saying that one believes in any minority that is rich and the other
in any minority that is mad. But in this state of things the democratic
argument obviously falls out for the moment; and we are bound
to take the prominent minority, merely because it is prominent.
Let us eliminate altogether from our minds the thousands of women who
detest this cause, and the millions of women who have hardly heard of it.
Let us concede that the English people itself is not and will not
be for a very long time within the sphere of practical politics.
Let us confine ourselves to saying that these particular women want
a vote and to asking themselves what a vote is. If we ask these
ladies ourselves what a vote is, we shall get a very vague reply.
It is the only question, as a rule, for which they are not prepared.
For the truth is that they go mainly by precedent; by the mere fact
that men have votes already. So far from being a mutinous movement,
it is really a very Conservative one; it is in the narrowest rut of
the British Constitution. Let us take a little wider and freer sweep
of thought and ask ourselves what is the ultimate point and meaning
of this odd business called voting.

Sometimes the battle of motives is short, the decision being reached as

soon as there is time to summon all the reasons on both sides of the
question
Sometimes the battle of motives is short, the decision being reached as
soon as there is time to summon all the reasons on both sides of the
question. At other times the conflict may go on at intervals for days or
weeks, neither set of motives being strong enough to vanquish the other
and dictate the decision. When the motives are somewhat evenly balanced
we wisely pause in making a decision, because when one line of action is
taken, the other cannot be, and we hesitate to lose either opportunity.
A state of indecision is usually highly unpleasant, and no doubt more
than one decision has been hastened in our lives simply that we might be
done with the unpleasantness attendant on the consideration of two
contrary and insistent sets of motives.

The whole of duty towards others is not however comprehended in

justice
The whole of duty towards others is not however comprehended in
justice. Conscience complains, if we have only not done injustice to
one in suffering. There is a new class of duties--_consolation,
charity, sacrifice_--to which indeed correspond no rights, and which
therefore are not so obligatory as justice, but which cannot be said
not to be obligatory. From their nature, they cannot be reduced to an
exact formula; their beauty lies in liberty. But in charity, he adds,
there is also a danger, from its effacing, to a certain extent, the
moral personality of the object of it. In acting upon others, we risk
interfering with their natural rights; charity is therefore to be
proportioned to the liberty and reason of the person benefited, and is
never to be made the means of usurping power over another.

WHILE the lives and the wealth of the European nations are

being sacrificed on a scale hitherto unparalleled, it is well
in the interests of those nations, as well as of our own, that
we conserve the lives and wealth of our own people
WHILE the lives and the wealth of the European nations are
being sacrificed on a scale hitherto unparalleled, it is well
in the interests of those nations, as well as of our own, that
we conserve the lives and wealth of our own people. The
greatest wealth of a nation is its children, its productive
workers, its scientific men and other leaders, its accumulated
knowledge and social traditions. These are immeasurable, but
the Bureau of the Census has recently prepared a report on the
material wealth and indebtedness, according to which it is
estimated that the total value of all classes of property in
the United States, exclusive of Alaska and the insular
possessions, in 1912, was $187,739,000,000, or $1,965 per
capita. This estimate is presented merely as the best
approximation which can be made from the data available and as
being fairly comparable with that published eight years ago.
The increase between 1904 and 1912 was 75 per cent., for the
total amount and 49 per cent. for the per capita. Real estate
and improvements, including public property, alone constituted
$110,677,000,000, or 59 per cent. of the total, in 1912. The
next greatest item, $16,149,000,000, was contributed by the
railroads; and the third, $14,694,000,000, represented the
value of manufactured products, other than clothing and
personal adornments, furniture, vehicles and kindred property.

Again: supposing these Instincts to exist, what is their authority or

power to punish? Is it the infliction of remorse? That may be borne
with for the pleasures and profits of wickedness
Again: supposing these Instincts to exist, what is their authority or
power to punish? Is it the infliction of remorse? That may be borne
with for the pleasures and profits of wickedness. If they are to be
held as indications of the will of God, and therefore as presages of
his intentions, that result may be arrived at by a surer road.

Work was begun at once

Work was begun at once. Fortunately for our purpose, an
epidemic of yellow fever existed in the town of Quemados, in
close proximity to the military reservation of Camp Columbia.
Even before the arrival of Reed and Carroll, Lazear and I had
been studying its spread, following the cases very closely;
subsequently a few autopsies were made by me, Carroll making
cultures from the various tissues and Lazear securing fragments
for microscopical examination; a careful record was kept and
the results noted; cases gradually became less in number as the
epidemic slowly died out, about the middle of August.

It is obvious that this cool and careless quality which is essential

to the collective affection of males involves disadvantages and dangers
It is obvious that this cool and careless quality which is essential
to the collective affection of males involves disadvantages and dangers.
It leads to spitting; it leads to coarse speech; it must lead to
these things so long as it is honorable; comradeship must be in some
degree ugly. The moment beauty is mentioned in male friendship,
the nostrils are stopped with the smell of abominable things.
Friendship must be physically dirty if it is to be morally clean.
It must be in its shirt sleeves. The chaos of habits that always goes
with males when left entirely to themselves has only one honorable cure;
and that is the strict discipline of a monastery. Anyone who has
seen our unhappy young idealists in East End Settlements losing their
collars in the wash and living on tinned salmon will fully understand
why it was decided by the wisdom of St. Bernard or St. Benedict,
that if men were to live without women, they must not live without rules.
Something of the same sort of artificial exactitude, of course,
is obtained in an army; and an army also has to be in many ways monastic;
only that it has celibacy without chastity. But these things do not
apply to normal married men. These have a quite sufficient restraint
on their instinctive anarchy in the savage common-sense of the other sex.
There is only one very timid sort of man that is not afraid of women.

The simplest hypothesis we can make concerning the Earth"s deep

interior is that the chief ingredient is iron; perhaps a full
half of the volume is iron
The simplest hypothesis we can make concerning the Earth"s deep
interior is that the chief ingredient is iron; perhaps a full
half of the volume is iron. The normal density of iron is 7.8,
and of rock formations about 2.8. If these are mixed, half and
half, the average density is 5.3. Pressures in the Earth should
increase the density and the heat in the Earth should decrease
the density. The known density of the Earth is 5.5. We know
that iron is plentiful in the Earth"s crust, and that iron is
still falling upon the Earth in the form of meteorites. The
composition of the Earth as a whole, on this assumption, is
very similar to the composition of the meteorites in general.
They include many of the metals, but especially iron, and they
include a large proportion of stony matter. Iron is plentiful
in the Sun and throughout the stellar universe. Why should it
not be equally plentiful in the materials which have coalesced
to form the Earth? It is difficult to explain the Earth"s
constitution on any other hypothesis.

IN a number of places in eastern Australia curious aboriginal

markings are found on the faces of the sandstone cliffs
IN a number of places in eastern Australia curious aboriginal
markings are found on the faces of the sandstone cliffs. A good
idea of them is given by the photographs. These came from
Wolgan Gap near Wallerang in the Blue Mountain region of New
South Wales. They are found on overhanging rocks that have
served as shelters or camping places for the aborigines and
which doubtless have protected their works of art.

2

2. The Acrid Principle Is Not Always Volatile.--This is shown
by the fact that large quantities of the mashed or finely
grated corms of the Indian turnip and allied species, produced
no irritation of the eyes or nose even when these organs were
brought into close contact with the freshly pulverized
material. This certainly is in marked contrast with the effect
produced by freshly grated horse-radish, peeled onions, crushed
mustard seed when the same test is applied.

2

2. Observe children at work in school with the purpose of determining
whether they are being taught to _think_, or only to memorize certain
facts. Do you find that definitions whose meaning is not clear are often
required of children? Which should come first, the definition or the
meaning and application of it?

Among the prominent advocates of this philosophy might be

mentioned, first, Constantine Aksakoff, Russia"s Rousseau, who
in the middle of the nineteenth century, was a virtuous
propagandist of the doctrine
Among the prominent advocates of this philosophy might be
mentioned, first, Constantine Aksakoff, Russia"s Rousseau, who
in the middle of the nineteenth century, was a virtuous
propagandist of the doctrine. He earnestly, even religiously,
preached the return of Russia from the allurements of western
Europe, unto her own theory of national salvation, declaring
that 'the social order of the west is on a false foundation'
and that Slavophilism would offset its degeneracy, if only
Russia would free herself from the false class leadership for
whose origin the Great Peter stands the convicted sponsor! Thus
Slavophilism, under the leadership of Aksakoff, instead of
leading forward with the great liberal movement that came after
the Crimean War, resulting finally in the emancipation of the
serfs, would lead backward to the stagnant hours of medieval
Russia. Then there were no German words to disfigure the
Russian language! Then there were no German divisions of rank
among the officials to strangle life by their formality. No,
none of these, nor the disturbing importations of Peter; in
Aksakoff"s variation of the gospel, the Russians are the
'beyond men' and need them not. Thus before Peter"s reign all
was Slavophilic!--a religion of the simple Christian gospel, a
church considering itself the only true ecclesia, a government
of the Czar"s will, a life of passive humility; creating
freedom of conscience and speech for the peasants, and freedom
of activity and legislation for the rulers, unknown in modern
corrupted Russia!

Before going farther, it is essential to acquire a definite notion of

what is meant, or, at least, of what we mean in this discussion, by
the term co-education
Before going farther, it is essential to acquire a definite notion of
what is meant, or, at least, of what we mean in this discussion, by
the term co-education. Following its etymology, _con-educare_, it
signifies to draw out together, or to unite in education; and this
union refers to the time and place, rather than to the methods and
kinds of education. In this sense any school or college may utilize
its buildings, apparatus, and instructors to give appropriate
education to the two sexes as well as to different ages of the same
sex. This is juxtaposition in education. When the Massachusetts
Institute of Technology teaches one class of young men chemistry, and
another class engineering, in the same building and at the same time,
it co-educates those two classes. In this sense it is possible that
many advantages might be obtained from the co-education of the sexes,
that would more than counterbalance the evils of crowding large
numbers of them together. This sort of co-education does not exclude
appropriate classification, nor compel the two sexes to follow the
same methods or the same regimen.

THE VARIED IMAGERY SUGGESTED BY ONE"S DINING TABLE

THE VARIED IMAGERY SUGGESTED BY ONE"S DINING TABLE.--Let each one now
recall the dining table as you last left it, and then answer questions
concerning it like the following:

The wonderful nervous relaxation induced by neutral baths is an

excellent substitute for sleep in case of sleeplessness, and often
induces sleep as well
The wonderful nervous relaxation induced by neutral baths is an
excellent substitute for sleep in case of sleeplessness, and often
induces sleep as well. Neutral baths are now used not only in cases of
insomnia and extreme nervous irritability, but also in cases of acute
mania. When sleep occurs in a neutral bath, it is particularly restful.
A physician who often sleeps in the bath tub expresses this fact by
saying that 'he sleeps faster' there than in bed.

But we are not here concerned with the nature and existence

of the aristocracy, but with the origin of its peculiar power,
why is it the last of the true oligarchies of Europe; and why does
there seem no very immediate prospect of our seeing the end of it?
The explanation is simple though it remains strangely unnoticed
But we are not here concerned with the nature and existence
of the aristocracy, but with the origin of its peculiar power,
why is it the last of the true oligarchies of Europe; and why does
there seem no very immediate prospect of our seeing the end of it?
The explanation is simple though it remains strangely unnoticed.
The friends of aristocracy often praise it for preserving
ancient and gracious traditions. The enemies of aristocracy
often blame it for clinging to cruel or antiquated customs.
Both its enemies and its friends are wrong. Generally speaking
the aristocracy does not preserve either good or bad traditions;
it does not preserve anything except game. Who would dream
of looking among aristocrats anywhere for an old custom?
One might as well look for an old costume! The god of the aristocrats
is not tradition, but fashion, which is the opposite of tradition.
If you wanted to find an old-world Norwegian head-dress, would you
look for it in the Scandinavian Smart Set? No; the aristocrats
never have customs; at the best they have habits, like the animals.
Only the mob has customs.