e shtunë, 14 korrik 2007

8



8. Kapteyn believes that he is able to divide the individual
stars--those whose proper motions are known--into the two star
streams which he has described; and he finds that the first
stream is rich in the early blue stars, less rich relatively in
yellow stars, and poor in red stars, whereas the second stream
is very poor in early blue stars, rich in yellows, and
relatively very rich in reds. His interpretation is that the
stream-one stars are effectively younger than the stream-two
stars, on the whole. Stream one still abounds in youthful
stars: they grow older and the yellow and red stars will then
predominate. Stream two abounds in stars which were once young,
but are now middle-aged and old.


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The great primitive instinct, so responsive to social control as to be



almost an example of social docility, has apparently broken with all the
restraints and decencies under two conditions: first and second, when
the individual felt that he was above social control and when the
individual has had an opportunity to hide his daily living
The great primitive instinct, so responsive to social control as to be
almost an example of social docility, has apparently broken with all the
restraints and decencies under two conditions: first and second, when
the individual felt that he was above social control and when the
individual has had an opportunity to hide his daily living. Prostitution
upon a commercial basis in a measure embraces the two conditions, for it
becomes possible only in a society so highly complicated that social
control may be successfully evaded and the individual thus feels
superior to it. When a city is so large that it is extremely difficult
to fix individual responsibility, that which for centuries was
considered the luxury of the king comes within the reach of every
office-boy, and that lack of community control which belonged only to
the overlord who felt himself superior to the standards of the people,
may be seized upon by any city dweller who can evade his acquaintances.
Against such moral aggression, the old types of social control are
powerless.


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