The question, Why we do not morally approve involuntary actions, is now

answered
The question, Why we do not morally approve involuntary actions, is now
answered. Conscience is associated exclusively with the dispositions
and actions of voluntary agents. Conscience and Will are co-extensive.


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In the United States it has made its appearance in epidemic

form as far north as Portsmouth, N
In the United States it has made its appearance in epidemic
form as far north as Portsmouth, N. H. At Philadelphia in 1793,
more than ten per cent. of the entire population died of yellow
fever. Other cities, like Charleston, S. C., suffered more than
twenty epidemics in as many summers, during the eighteenth
century. In the city of New Orleans, the epidemic which
developed in the summer of 1853 caused more than 7,000 deaths.
Later, in 1878, yellow fever invaded 132 towns in the United
States, producing a loss of 15,932 lives out of a total number
of cases which reached to more than 74,000: New Orleans alone
suffered a mortality of 4,600 at that time. Recently (1905),
this city withstood what is to be hoped shall prove its last
invasion, which, thanks to the modern methods employed in its
suppression, based upon the new mosquito doctrine, only
destroyed about 3,000 lives.


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The answer is plain: as in other reformatory institutions, there will be

some successes and some failures
The answer is plain: as in other reformatory institutions, there will be
some successes and some failures. The failures will be reckoned as they
were; the successes will be a clear gain.


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Now if we take this house or home as a test, we may very

generally lay the simple spiritual foundations or the idea
Now if we take this house or home as a test, we may very
generally lay the simple spiritual foundations or the idea.
God is that which can make something out of nothing. Man (it may
truly be said) is that which can make something out of anything.
In other words, while the joy of God be unlimited creation,
the special joy of man is limited creation, the combination
of creation with limits. Man"s pleasure, therefore, is to
possess conditions, but also to be partly possessed by them;
to be half-controlled by the flute he plays or by the field he digs.
The excitement is to get the utmost out of given conditions;
the conditions will stretch, but not indefinitely. A man can write an
immortal sonnet on an old envelope, or hack a hero out of a lump of rock.
But hacking a sonnet out of a rock would be a laborious business,
and making a hero out of an envelope is almost out of the sphere
of practical politics. This fruitful strife with limitations,
when it concerns some airy entertainment of an educated class,
goes by the name of Art. But the mass of men have neither time
nor aptitude for the invention of invisible or abstract beauty.
For the mass of men the idea of artistic creation can only be expressed
by an idea unpopular in present discussions--the idea of property.
The average man cannot cut clay into the shape of a man;
but he can cut earth into the shape of a garden; and though
he arranges it with red geraniums and blue potatoes in alternate
straight lines, he is still an artist; because he has chosen.
The average man cannot paint the sunset whose colors be admires;
but he can paint his own house with what color he chooses, and though
he paints it pea green with pink spots, he is still an artist;
because that is his choice. Property is merely the art of the democracy.
It means that every man should have something that he can shape
in his own image, as he is shaped in the image of heaven.
But because he is not God, but only a graven image of God,
his self-expression must deal with limits; properly with limits
that are strict and even small.


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It seems best, furthermore, to narrow down the consideration

from the fifty most common names in each city to only those of
this number which are common to all four cities in order that
any one family may not have too great a weight
It seems best, furthermore, to narrow down the consideration
from the fifty most common names in each city to only those of
this number which are common to all four cities in order that
any one family may not have too great a weight. The names in
each city are then arranged according to the established
percentages.


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There is still that group of persons who object to

everything--anti-vivisection, anti-meat eating, anti-breakfast,
anti-hats and of course also anti-vaccination
There is still that group of persons who object to
everything--anti-vivisection, anti-meat eating, anti-breakfast,
anti-hats and of course also anti-vaccination. They are anti
the usual and the normal that are quite good enough for the
most of people. They generally also believe that the earth is
flat; they are past praying for, all we can do with them is to
look them, like the difficulty of Jonah and the whale, 'full in
the face and pass on.'


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But this is not the essential note on which I desire to end

But this is not the essential note on which I desire to end.
My main contention is that, whether necessary or not,
both Industrialism and Collectivism have been accepted as necessities--
not as naked ideals or desires. Nobody liked the Manchester School;
it was endured as the only way of producing wealth.
Nobody likes the Marxian school; it is endured as the only way
of preventing poverty. Nobody"s real heart is in the idea
of preventing a free man from owning his own farm, or an old
woman from cultivating her own garden, any more than anybody"s
real heart was in the heartless battle of the machines.
The purpose of this chapter is sufficiently served in indicating
that this proposal also is a pis aller, a desperate second best--
like teetotalism. I do not propose to prove here that Socialism
is a poison; it is enough if I maintain that it is a medicine
and not a wine.


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