My chief objection is, that such a plan is not comprehensive enough, and

cannot, in a reasonable time, sensibly affect the average standard of
agricultural learning among us
My chief objection is, that such a plan is not comprehensive enough, and
cannot, in a reasonable time, sensibly affect the average standard of
agricultural learning among us. The graduation of fifty students a year
would be equal to one in a thousand or fifteen hundred of the farmers of
the state; and in ten years there would not be one professionally
educated farmer in a hundred. We are not, of course, to overlook the
indirect influence of such a school, through its students annually sent
forth: the better modes of culture adopted by them would, to some
extent, be copied by others; nor are we to overlook the probability of a
prejudice against the institution and its graduates, growing out of the
republican ideas of equality prevailing among us. But the struggle
against mere prejudice would be an honorable struggle, if, in the hour
of victory, the college could claim to have reformed and elevated
materially the practices and ideas of the farmers of the country. I fear
that even victory under such circumstances would not be complete
success. An institution established in New England must look to the
existing peculiarities of our country, rather than venture at once upon
the adoption of schemes that may have been successful elsewhere. Here
every farmer is a laborer himself, employing usually from one to three
hands, and they are often persons who look to the purchase and
cultivation of a farm on their own account; while in England the master
farmer is an overseer rather than a laborer. The number of men in Europe
who own land or work it on their own account is small; the number of
laborers whose labors are directed by the proprietors and farmers is
quite large. Under these circumstances, if the few are educated, the
work will go successfully on; while here, our agricultural education
ought to reach the great body of those who labor upon the land. Will a
college in each state answer the demand for agricultural education now
existing? Is it safe in any country, or in any profession or pursuit, to
educate a few, and leave the majority to the indirect influence of the
culture thus bestowed? And is it philosophical, in this country, where
there is a degree of personal and professional freedom such as is
nowhere else enjoyed, to found a college or higher institution of
learning upon the general and admitted ignorance of the people in the
given department? or is it wiser, by elementary training and the
universal diffusion of better ideas, to make the establishment of the
college the necessity of the culture previously given? Every new school,
not a college, makes the demand for the college course greater than it
was before; and the advance made in our public schools increases the
students in the colleges and the university. We build from the primary
school to the college; and without the primary school and its
dependents,--the grammar, high school, and academy,--the colleges would
cease to exist. This view of education supports the statement that an
agricultural college is not the foundation of a system of agricultural
training, but a result that is to be reached through a preliminary and
elementary course of instruction. What shall that course be? I say,
first, the establishment of town or neighborhood societies of farmers
and others interested in agriculture. These societies ought to be
auxiliary to the county societies, and they never can become their
rivals or enemies unless they are grossly perverted in their management
and purposes. As such societies must be mutual and voluntary in their
character, they can be established in any town where there are twenty,
ten, or even five persons who are disposed to unite together. Its object
would, of course, be the advancement of practical agriculture; and it
would look to theories and even to science as means only for the
attainment of a specified end. The exercises of such societies would
vary according to the tastes and plans of the members and directors; but
they would naturally provide for discussions and conversations among
themselves, lectures from competent persons, the establishment of a
library, and for the collection of models and drawings of domestic
animals, models of varieties of fruit, specimens of seeds, grasses, and
grains, rocks, minerals, and soils. The discussions and conversations
would be based upon the actual observation and experience of the
members; and agriculture would at once become better understood and more
carefully practised by each person who intended to contribute to the
exercises of the meeting.


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This Chicago police inspector, whose desire to protect young girls was

so genuine and so successful, was afterward indicted by the grand jury
and sent to the penitentiary on the charge of accepting 'graft' from
saloon-keepers and proprietors of the disreputable houses in his
district
This Chicago police inspector, whose desire to protect young girls was
so genuine and so successful, was afterward indicted by the grand jury
and sent to the penitentiary on the charge of accepting 'graft' from
saloon-keepers and proprietors of the disreputable houses in his
district. His experience was a dramatic and tragic portrayal of the
position into which every city forces its police. When a girl who has
been secured for the life is dissuaded from it, her rescue represents a
definite monetary loss to the agency which has secured her and incurs
the enmity of those who expected to profit by her. When this enmity has
sufficiently accumulated, the active official is either 'called down' by
higher political authority, or brought to trial for those illegal
practices which he shares with his fellow-officials. It is, therefore,
easy to make such an inspector as ours suffer for his virtues, which are
individual, by bringing charges against his grafting, which is general
and almost official. So long as the customary prices for protection are
adhered to, no one feels aggrieved; but the sentiment which prompts an
inspector 'to side with the girls' and to destroy thousands of dollars"
worth of business is unjustifiable. He has not stuck to the rules of the
game and the pack of enraged gamesters, under full cry of 'morality,'
can very easily run him to ground, the public meantime being gratified
that police corruption has been exposed and the offender punished. Yet
hundreds of girls, who could have been discovered in no other way, were
rescued by this man in his capacity of police inspector. On the other
hand, he did little to bring to justice those responsible for securing
the girls, and while he rescued the victim, he did not interfere with
the source of supply. Had he been brought to trial for this
indifference, it would have been impossible to find a grand jury to
sustain the indictment. He was really brought to trial because he had
broken the implied contract with the politicians; he had devised illicit
and damaging methods to express that instinct for protecting youth and
innocence, which every man on the police force doubtless possesses. Were
this instinct freed from all political and extra legal control, it would
in and of itself be a tremendous force against commercialized vice which
is so dependent upon the exploitation of young girls. Yet the fortunes
of the police are so tied up to those who profit by this trade and to
their friends, the politicians, that the most well-meaning man upon the
force is constantly handicapped. Several illustrations of this occur to
me. Two years ago, when very untoward conditions were discovered in
connection with a certain five-cent theatre, a young policeman arrested
the proprietor, who was later brought before the grand jury, indicted
and released upon bail for nine thousand dollars. The crime was a
heinous one, involving the ruin of fourteen little girls; but so much
political influence had been exerted on behalf of the proprietor, who
was a relative of the republican committeeman of his ward, that although
the license of the theatre was immediately revoked, it was reissued to
his wife within a very few days and the man continued to be a menace to
the community. When the young policeman who had made the arrest saw him
in the neighborhood of the theatre talking to little girls and reported
him, the officer was taken severely to task by the highest republican
authority in the city. He was reprimanded for his activity and ordered
transferred to the stockyards, eleven miles away. The policeman well
understood that this was but the first step in the process called
'breaking;' that after he had moved his family to the stockyards, in a
few weeks he would be transferred elsewhere, and that this change of
beat would be continued until he should at last be obliged to resign
from the force. His offence, as he was plainly told, had been his
ignorance of the fact that the theatre was under political protection.
In short, the young officer had navely undertaken to serve the public
without waiting for his instructions from the political bosses.


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The problem is many sided and we must consider the motion of

the air vertically as well as horizontally
The problem is many sided and we must consider the motion of
the air vertically as well as horizontally. Air gains and loses
heat chiefly by convection, and any gain or loss by conduction
may be neglected. The plant gains heat by convection, radiation
and perhaps by conduction of an internal rather than surface
character. The ground gains and loses heat chiefly by
radiation. But the whole process is complicated and may not
even be uniform. Frosts generally are preceded by a loss of
heat from the lower air strata, due to convection and a
horizontal translation of the air. Then follows an equally
rapid and great loss of heat by free radiation. There are minor
changes such as the setting free of heat in condensation and
the utilization in evaporation, but these latent heats are of
less importance than the actual transference of the air and
vapor and the removal of the latter as an absorber and retainer
of heat.


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Gum infection is not always due to conscious neglect

Gum infection is not always due to conscious neglect. Some people do not
know how to properly cleanse the teeth. Others have tissues of low
resistance, and need to give extra care to tooth- and gum-cleansing
under the closest dental supervision. Others have spent large sums for
dental work that has filled the mouth with crowns and bridges difficult
to keep aseptic or surgically clean. There are various means which the
individual can use to prevent or cure these dental evils.


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---------------------------+-----------+-------------

Number of | Highest | Lowest
Men
---------------------------+-----------+-------------
Number of | Highest | Lowest
Men. | Marks. | Marks.
---------------------------+-----------+-------------
101 non-smokers furnish | 11 | 6
101 smokers would furnish | 5 | 15
---------------------------+-----------+-------------


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The period of existence succeeding the very red stars has

illustrations near at hand, we think, in Jupiter, Saturn,
Uranus and Neptune, and in the Earth and the other small
planets and the Moon: bodies which still contain much heat, but
which are invisible save by means of reflected light
The period of existence succeeding the very red stars has
illustrations near at hand, we think, in Jupiter, Saturn,
Uranus and Neptune, and in the Earth and the other small
planets and the Moon: bodies which still contain much heat, but
which are invisible save by means of reflected light.


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I

I.--The Ethical Standard with him is the conjoined reference to the
Will of the Deity, and to Utility, or Human Happiness. He is unable to
construct a scheme applicable to mankind generally, until they are
first converted to a belief in Revelation.


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Education--universal education--is a necessity; and, as there is no

royal road to learning, so there is no aristocracy of mental power
depending upon social or pecuniary distinctions
Education--universal education--is a necessity; and, as there is no
royal road to learning, so there is no aristocracy of mental power
depending upon social or pecuniary distinctions. The New England
colonies, and Massachusetts first of all, established the system of
education now called universal or public. It was not then easy to
comprehend the principle which lies at the foundation of a system of
public instruction. We are first to consider that a system of public
instruction implies a system of universal taxation. The only rule on
which taxes can be levied justly is that the object sought is of public
necessity, or manifest public convenience. It quite often happens that
men of our own generation are insensible or indifferent to the true
relation of the citizen to the cause of education. Some seem to imagine
that their interest in schools, and of course their moral obligation to
support them, ceases with the education of their own children. This is a
great error. The public has no right to levy a tax for the education of
any particular child, or family of children; but its right of taxation
commences when the education or plan of education is universal, and
ceases whenever the plan is limited, or the operations of the system are
circumscribed.


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The social relationships in a modern city are so hastily made and often

so superficial, that the old human restraints of public opinion, long
sustained in smaller communities, have also broken down
The social relationships in a modern city are so hastily made and often
so superficial, that the old human restraints of public opinion, long
sustained in smaller communities, have also broken down. Thousands of
young men and women in every great city have received none of the
lessons in self-control which even savage tribes imparted to their
children when they taught them to master their appetites as well as
their emotions. These young people are perhaps further from all
community restraint and genuine social control than the youth of the
community have ever been in the long history of civilization. Certainly
only the modern city has offered at one and the same time every possible
stimulation for the lower nature and every opportunity for secret vice.
Educators apparently forget that this unrestrained stimulation of young
people, so characteristic of our cities, although developing very
rapidly, is of recent origin, and that we have not yet seen the outcome.
The present education of the average young man has given him only the
most unreal protection against the temptations of the city. Schoolboys
are subjected to many lures from without just at the moment when they
are filled with an inner tumult which utterly bewilders them and
concerning which no one has instructed them save in terms of empty
precept and unintelligible warning.


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Most of the plants selected were known to have crystals in

certain parts
Most of the plants selected were known to have crystals in
certain parts. Some of them were known to be intensely acrid.
In these the acridity was in every instance proportional to the
number of crystals.


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A very simple reflex act, the 'knee-jerk,' a nervous mechanism

controlled by a center at the lower level of the spinal cord, was
markedly depressed, the time of response being increased 10 per cent
A very simple reflex act, the 'knee-jerk,' a nervous mechanism
controlled by a center at the lower level of the spinal cord, was
markedly depressed, the time of response being increased 10 per cent.
and the thickening of the muscles concerned in the act decreased
45 per cent. In some subjects the larger dose, 45 cubic centimeters,
practically abolished the knee-jerk.


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'The regulations relating to the primary schools require every scholar

to be provided with a slate, and to employ the time not otherwise
occupied in drawing or writing words from their spelling lessons, on
their slates, in a plain script hand
'The regulations relating to the primary schools require every scholar
to be provided with a slate, and to employ the time not otherwise
occupied in drawing or writing words from their spelling lessons, on
their slates, in a plain script hand. It is further stated, in the same
connection, that the teachers are expected to take special pains to
teach the first class to write--not print--all the letters of the
alphabet on slates.


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THE PHYSICAL BASIS OF MEMORY

THE PHYSICAL BASIS OF MEMORY.--The power to reproduce a once-known fact
depends ultimately on the brain. This is not hard to understand if we go
back a little and consider that brain activity was concerned in every
perception we have ever had, and in every fact we have ever known.
Indeed, it was through a certain neural activity of the cortex that you
were able originally to know that Columbus discovered America, that your
house is white, and that it rained on a day in the past. Without this
cortical activity, these facts would have existed just as truly, but
_you_ would never have known them. Without this neural activity in the
brain there is no consciousness, and to it we must look for the
recurrence in consciousness of remembered facts, as well as for those
which appear for the first time.


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Cast your eye round the room in which you sit, and select some three

or four things that have been with man almost since his beginning;
which at least we hear of early in the centuries and often among
the tribes
Cast your eye round the room in which you sit, and select some three
or four things that have been with man almost since his beginning;
which at least we hear of early in the centuries and often among
the tribes. Let me suppose that you see a knife on the table,
a stick in the corner, or a fire on the hearth. About each of these
you will notice one speciality; that not one of them is special.
Each of these ancestral things is a universal thing;
made to supply many different needs; and while tottering pedants
nose about to find the cause and origin of some old custom,
the truth is that it had fifty causes or a hundred origins.
The knife is meant to cut wood, to cut cheese, to cut pencils,
to cut throats; for a myriad ingenious or innocent human objects.
The stick is meant partly to hold a man up, partly to knock a man down;
partly to point with like a finger-post, partly to balance with
like a balancing pole, partly to trifle with like a cigarette,
partly to kill with like a club of a giant; it is a crutch and a cudgel;
an elongated finger and an extra leg. The case is the same, of course,
with the fire; about which the strangest modern views have arisen.
A queer fancy seems to be current that a fire exists to warm people.
It exists to warm people, to light their darkness, to raise
their spirits, to toast their muffins, to air their rooms,
to cook their chestnuts, to tell stories to their children, to make
checkered shadows on their walls, to boil their hurried kettles,
and to be the red heart of a man"s house and that hearth for which,
as the great heathens said, a man should die.


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This new public concern for the welfare of little children in certain

American cities has resulted in a municipal milk supply; in many German
cities, in free hospitals and nurseries
This new public concern for the welfare of little children in certain
American cities has resulted in a municipal milk supply; in many German
cities, in free hospitals and nurseries. New York, Chicago, Boston and
other large towns, employ hundreds of nurses each summer to instruct
tenement-house mothers upon the care of little children. Doubtless all
of this enthusiasm for the nurture of children will at last arouse
public opinion in regard to the transmission of that one type of disease
which thousands of them annually inherit, and which is directly
traceable to the vicious living of their parents or grandparents. This
slaughter of the innocents, this infliction of suffering upon the
new-born, is so gratuitous and so unfair, that it is only a question of
time until an outraged sense of justice shall be aroused on behalf of
these children. But even before help comes through chivalric sentiments,
governmental and municipal agencies will decline to spend the
tax-payers" money for the relief of suffering infants, when by the
exertion of the same authority they could easily provide against the
possibility of the birth of a child so afflicted. It is obvious that the
average tax-payer would be moved to demand the extermination of that
form of vice which has been declared illegal, although it still
flourishes by official connivance, did he once clearly apprehend that it
is responsible for the existence of these diseases which cost him so
dear. It is only his ignorance which makes him remain inert until each
victim of the white slave traffic shall be avenged unto the third and
fourth generation of them that bought her. It is quite possible that the
tax-payer will himself contend that, as the state does not legalize a
marriage without a license officially recorded, that the status of
children may be clearly defined, so the state would need to go but one
step further in the same direction, to insist upon health certificates
from the applicant for a marriage license, that the health of future
children might in a certain measure, be guaranteed. Whether or not this
step may be predicted, the mere discussion of this matter in itself, is
an indication of the changing public opinion, as is the fact that such
legislation has already been enacted in two states, which are only now
putting into action the recommendation made centuries ago by such social
philosophers as Plato and Sir Thomas More. A sense of justice outraged
by the wanton destruction of new-born children, may in time unite with
that ardent tide of rising enthusiasm for the nurture of the young,
until the old barriers of silence and inaction, behind which the social
evil has so long intrenched itself, shall at last give way.


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Next, let the committees and others interested in education make

special efforts to fill the chairs of your hall with young women of
promise, who are likely to devote themselves to the profession
Next, let the committees and others interested in education make
special efforts to fill the chairs of your hall with young women of
promise, who are likely to devote themselves to the profession. It is,
however, impossible for human wisdom to guard against one fate that
happens to all, or nearly all, the young women who are graduated at our
Normal Schools. But this remark is not made publicly, lest some anxious
ones avail themselves of your bounty as a means to an end not
contemplated by the state.


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Now this is the attitude which I attack

Now this is the attitude which I attack. It is the huge heresy
of Precedent. It is the view that because we have got into a mess
we must grow messier to suit it; that because we have taken
a wrong turn some time ago we must go forward and not backwards;
that because we have lost our way we must lose our map also;
and because we have missed our ideal, we must forget it.
'There are numbers of excellent people who do not think votes unfeminine;
and there may be enthusiasts for our beautiful modern industry
who do not think factories unfeminine. But if these things are
unfeminine it is no answer to say that they fit into each other.
I am not satisfied with the statement that my daughter must
have unwomanly powers because she has unwomanly wrongs.
Industrial soot and political printer"s ink are two blacks which do
not make a white. Most of the Feminists would probably agree with me
that womanhood is under shameful tyranny in the shops and mills.
But I want to destroy the tyranny. They want to destroy womanhood.
That is the only difference.


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Probably no one has any very accurate feeling of the length, that is,

the actual _duration_ of a year--or even of a month! We therefore divide
time into convenient units, as weeks, months, years and centuries
Probably no one has any very accurate feeling of the length, that is,
the actual _duration_ of a year--or even of a month! We therefore divide
time into convenient units, as weeks, months, years and centuries. This
allows us to think of time in mathematical terms where immediate
perception fails in its grasp.


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Persons below the average in resisting _pleasures_ are incontinent;

those below the average in resisting _pains_ are soft or effeminate
Persons below the average in resisting _pleasures_ are incontinent;
those below the average in resisting _pains_ are soft or effeminate.
The mass of men incline to both weaknesses. He that deliberately
pursues excessive pleasures, or other pleasures in an excessive way, is
said to be abandoned. The intemperate are worse than the incontinent.
Sport, in its excess, is effeminacy, as being relaxation from toil.
There are two kinds of incontinence: the one proceeding from
precipitancy, where a man acts without deliberating at all; the other
from feebleness,--where he deliberates, but where the result of
deliberation is too weak to countervail his appetite (VII.).
Intemperance or profligacy is more vicious, and less curable than
Incontinence. The profligate man is one who has in him no principle
(archae) of good or of right reason, and who does wrong without
afterwards repenting of it; the incontinent man has the good principle
in him, but it is overcome when he does wrong, and he afterwards
repents (VIII.). Here, again, Aristotle denies that sticking to one"s
opinions is, _per se_, continence. The opinion may be wrong; in that
case, if a man sticks to it, prompted by mere self-assertion and love
of victory, it is a species of incontinence. One of the virtues of the
continent man is to be open to persuasion, and to desert one"s
resolutions for a noble end (IX.). Incontinence is like sleep or
drunkenness as opposed to wakeful knowledge. The incontinent man is
like a state having good laws, but not acting on them. The incontinence
of passion is more curable than that of weakness; what proceeds from
habit more than what is natural (X.).


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In 1874, the British undertook the unique task of civilizing

without exploiting a barbarous and degraded race which was
drifting hopelessly into ruin
In 1874, the British undertook the unique task of civilizing
without exploiting a barbarous and degraded race which was
drifting hopelessly into ruin. They began the solution of this
complex problem by arresting the entire race and immuring them
within the protecting walls of a system which recognized as its
cardinal principle that the natives were unfit to think or act
for themselves. For a generation the Fijians have been in a
prison wherein they have become the happiest and best behaved
captives upon earth. During this time they have become
reconciled to a life of peace, and have forgotten the taste of
human flesh; and while they cherish no love for the white man,
they feel the might of his law and know that his decrees are as
finalities of fate. All are serving life sentences to the white
man"s will, and the fire of their old ambition has cooled into
the dull embers of resignation and then died into the apathy of
contentment with things that are. Worse still, they have grown
fond of their prison world, and the most pessimistic feature in
the Fijian situation of to-day is the evident fact that there
is almost no discontent among the natives. Old things have
withered and decayed, but new ambition has not been born.


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