Education--universal education--is a necessity; and, as there is no

royal road to learning, so there is no aristocracy of mental power
depending upon social or pecuniary distinctions
Education--universal education--is a necessity; and, as there is no
royal road to learning, so there is no aristocracy of mental power
depending upon social or pecuniary distinctions. The New England
colonies, and Massachusetts first of all, established the system of
education now called universal or public. It was not then easy to
comprehend the principle which lies at the foundation of a system of
public instruction. We are first to consider that a system of public
instruction implies a system of universal taxation. The only rule on
which taxes can be levied justly is that the object sought is of public
necessity, or manifest public convenience. It quite often happens that
men of our own generation are insensible or indifferent to the true
relation of the citizen to the cause of education. Some seem to imagine
that their interest in schools, and of course their moral obligation to
support them, ceases with the education of their own children. This is a
great error. The public has no right to levy a tax for the education of
any particular child, or family of children; but its right of taxation
commences when the education or plan of education is universal, and
ceases whenever the plan is limited, or the operations of the system are
circumscribed.


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The social relationships in a modern city are so hastily made and often

so superficial, that the old human restraints of public opinion, long
sustained in smaller communities, have also broken down
The social relationships in a modern city are so hastily made and often
so superficial, that the old human restraints of public opinion, long
sustained in smaller communities, have also broken down. Thousands of
young men and women in every great city have received none of the
lessons in self-control which even savage tribes imparted to their
children when they taught them to master their appetites as well as
their emotions. These young people are perhaps further from all
community restraint and genuine social control than the youth of the
community have ever been in the long history of civilization. Certainly
only the modern city has offered at one and the same time every possible
stimulation for the lower nature and every opportunity for secret vice.
Educators apparently forget that this unrestrained stimulation of young
people, so characteristic of our cities, although developing very
rapidly, is of recent origin, and that we have not yet seen the outcome.
The present education of the average young man has given him only the
most unreal protection against the temptations of the city. Schoolboys
are subjected to many lures from without just at the moment when they
are filled with an inner tumult which utterly bewilders them and
concerning which no one has instructed them save in terms of empty
precept and unintelligible warning.


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Most of the plants selected were known to have crystals in

certain parts
Most of the plants selected were known to have crystals in
certain parts. Some of them were known to be intensely acrid.
In these the acridity was in every instance proportional to the
number of crystals.


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A very simple reflex act, the 'knee-jerk,' a nervous mechanism

controlled by a center at the lower level of the spinal cord, was
markedly depressed, the time of response being increased 10 per cent
A very simple reflex act, the 'knee-jerk,' a nervous mechanism
controlled by a center at the lower level of the spinal cord, was
markedly depressed, the time of response being increased 10 per cent.
and the thickening of the muscles concerned in the act decreased
45 per cent. In some subjects the larger dose, 45 cubic centimeters,
practically abolished the knee-jerk.


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'The regulations relating to the primary schools require every scholar

to be provided with a slate, and to employ the time not otherwise
occupied in drawing or writing words from their spelling lessons, on
their slates, in a plain script hand
'The regulations relating to the primary schools require every scholar
to be provided with a slate, and to employ the time not otherwise
occupied in drawing or writing words from their spelling lessons, on
their slates, in a plain script hand. It is further stated, in the same
connection, that the teachers are expected to take special pains to
teach the first class to write--not print--all the letters of the
alphabet on slates.


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THE PHYSICAL BASIS OF MEMORY

THE PHYSICAL BASIS OF MEMORY.--The power to reproduce a once-known fact
depends ultimately on the brain. This is not hard to understand if we go
back a little and consider that brain activity was concerned in every
perception we have ever had, and in every fact we have ever known.
Indeed, it was through a certain neural activity of the cortex that you
were able originally to know that Columbus discovered America, that your
house is white, and that it rained on a day in the past. Without this
cortical activity, these facts would have existed just as truly, but
_you_ would never have known them. Without this neural activity in the
brain there is no consciousness, and to it we must look for the
recurrence in consciousness of remembered facts, as well as for those
which appear for the first time.


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Cast your eye round the room in which you sit, and select some three

or four things that have been with man almost since his beginning;
which at least we hear of early in the centuries and often among
the tribes
Cast your eye round the room in which you sit, and select some three
or four things that have been with man almost since his beginning;
which at least we hear of early in the centuries and often among
the tribes. Let me suppose that you see a knife on the table,
a stick in the corner, or a fire on the hearth. About each of these
you will notice one speciality; that not one of them is special.
Each of these ancestral things is a universal thing;
made to supply many different needs; and while tottering pedants
nose about to find the cause and origin of some old custom,
the truth is that it had fifty causes or a hundred origins.
The knife is meant to cut wood, to cut cheese, to cut pencils,
to cut throats; for a myriad ingenious or innocent human objects.
The stick is meant partly to hold a man up, partly to knock a man down;
partly to point with like a finger-post, partly to balance with
like a balancing pole, partly to trifle with like a cigarette,
partly to kill with like a club of a giant; it is a crutch and a cudgel;
an elongated finger and an extra leg. The case is the same, of course,
with the fire; about which the strangest modern views have arisen.
A queer fancy seems to be current that a fire exists to warm people.
It exists to warm people, to light their darkness, to raise
their spirits, to toast their muffins, to air their rooms,
to cook their chestnuts, to tell stories to their children, to make
checkered shadows on their walls, to boil their hurried kettles,
and to be the red heart of a man"s house and that hearth for which,
as the great heathens said, a man should die.


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This new public concern for the welfare of little children in certain

American cities has resulted in a municipal milk supply; in many German
cities, in free hospitals and nurseries
This new public concern for the welfare of little children in certain
American cities has resulted in a municipal milk supply; in many German
cities, in free hospitals and nurseries. New York, Chicago, Boston and
other large towns, employ hundreds of nurses each summer to instruct
tenement-house mothers upon the care of little children. Doubtless all
of this enthusiasm for the nurture of children will at last arouse
public opinion in regard to the transmission of that one type of disease
which thousands of them annually inherit, and which is directly
traceable to the vicious living of their parents or grandparents. This
slaughter of the innocents, this infliction of suffering upon the
new-born, is so gratuitous and so unfair, that it is only a question of
time until an outraged sense of justice shall be aroused on behalf of
these children. But even before help comes through chivalric sentiments,
governmental and municipal agencies will decline to spend the
tax-payers" money for the relief of suffering infants, when by the
exertion of the same authority they could easily provide against the
possibility of the birth of a child so afflicted. It is obvious that the
average tax-payer would be moved to demand the extermination of that
form of vice which has been declared illegal, although it still
flourishes by official connivance, did he once clearly apprehend that it
is responsible for the existence of these diseases which cost him so
dear. It is only his ignorance which makes him remain inert until each
victim of the white slave traffic shall be avenged unto the third and
fourth generation of them that bought her. It is quite possible that the
tax-payer will himself contend that, as the state does not legalize a
marriage without a license officially recorded, that the status of
children may be clearly defined, so the state would need to go but one
step further in the same direction, to insist upon health certificates
from the applicant for a marriage license, that the health of future
children might in a certain measure, be guaranteed. Whether or not this
step may be predicted, the mere discussion of this matter in itself, is
an indication of the changing public opinion, as is the fact that such
legislation has already been enacted in two states, which are only now
putting into action the recommendation made centuries ago by such social
philosophers as Plato and Sir Thomas More. A sense of justice outraged
by the wanton destruction of new-born children, may in time unite with
that ardent tide of rising enthusiasm for the nurture of the young,
until the old barriers of silence and inaction, behind which the social
evil has so long intrenched itself, shall at last give way.


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Next, let the committees and others interested in education make

special efforts to fill the chairs of your hall with young women of
promise, who are likely to devote themselves to the profession
Next, let the committees and others interested in education make
special efforts to fill the chairs of your hall with young women of
promise, who are likely to devote themselves to the profession. It is,
however, impossible for human wisdom to guard against one fate that
happens to all, or nearly all, the young women who are graduated at our
Normal Schools. But this remark is not made publicly, lest some anxious
ones avail themselves of your bounty as a means to an end not
contemplated by the state.


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Now this is the attitude which I attack

Now this is the attitude which I attack. It is the huge heresy
of Precedent. It is the view that because we have got into a mess
we must grow messier to suit it; that because we have taken
a wrong turn some time ago we must go forward and not backwards;
that because we have lost our way we must lose our map also;
and because we have missed our ideal, we must forget it.
'There are numbers of excellent people who do not think votes unfeminine;
and there may be enthusiasts for our beautiful modern industry
who do not think factories unfeminine. But if these things are
unfeminine it is no answer to say that they fit into each other.
I am not satisfied with the statement that my daughter must
have unwomanly powers because she has unwomanly wrongs.
Industrial soot and political printer"s ink are two blacks which do
not make a white. Most of the Feminists would probably agree with me
that womanhood is under shameful tyranny in the shops and mills.
But I want to destroy the tyranny. They want to destroy womanhood.
That is the only difference.


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Probably no one has any very accurate feeling of the length, that is,

the actual _duration_ of a year--or even of a month! We therefore divide
time into convenient units, as weeks, months, years and centuries
Probably no one has any very accurate feeling of the length, that is,
the actual _duration_ of a year--or even of a month! We therefore divide
time into convenient units, as weeks, months, years and centuries. This
allows us to think of time in mathematical terms where immediate
perception fails in its grasp.


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Persons below the average in resisting _pleasures_ are incontinent;

those below the average in resisting _pains_ are soft or effeminate
Persons below the average in resisting _pleasures_ are incontinent;
those below the average in resisting _pains_ are soft or effeminate.
The mass of men incline to both weaknesses. He that deliberately
pursues excessive pleasures, or other pleasures in an excessive way, is
said to be abandoned. The intemperate are worse than the incontinent.
Sport, in its excess, is effeminacy, as being relaxation from toil.
There are two kinds of incontinence: the one proceeding from
precipitancy, where a man acts without deliberating at all; the other
from feebleness,--where he deliberates, but where the result of
deliberation is too weak to countervail his appetite (VII.).
Intemperance or profligacy is more vicious, and less curable than
Incontinence. The profligate man is one who has in him no principle
(archae) of good or of right reason, and who does wrong without
afterwards repenting of it; the incontinent man has the good principle
in him, but it is overcome when he does wrong, and he afterwards
repents (VIII.). Here, again, Aristotle denies that sticking to one"s
opinions is, _per se_, continence. The opinion may be wrong; in that
case, if a man sticks to it, prompted by mere self-assertion and love
of victory, it is a species of incontinence. One of the virtues of the
continent man is to be open to persuasion, and to desert one"s
resolutions for a noble end (IX.). Incontinence is like sleep or
drunkenness as opposed to wakeful knowledge. The incontinent man is
like a state having good laws, but not acting on them. The incontinence
of passion is more curable than that of weakness; what proceeds from
habit more than what is natural (X.).


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In 1874, the British undertook the unique task of civilizing

without exploiting a barbarous and degraded race which was
drifting hopelessly into ruin
In 1874, the British undertook the unique task of civilizing
without exploiting a barbarous and degraded race which was
drifting hopelessly into ruin. They began the solution of this
complex problem by arresting the entire race and immuring them
within the protecting walls of a system which recognized as its
cardinal principle that the natives were unfit to think or act
for themselves. For a generation the Fijians have been in a
prison wherein they have become the happiest and best behaved
captives upon earth. During this time they have become
reconciled to a life of peace, and have forgotten the taste of
human flesh; and while they cherish no love for the white man,
they feel the might of his law and know that his decrees are as
finalities of fate. All are serving life sentences to the white
man"s will, and the fire of their old ambition has cooled into
the dull embers of resignation and then died into the apathy of
contentment with things that are. Worse still, they have grown
fond of their prison world, and the most pessimistic feature in
the Fijian situation of to-day is the evident fact that there
is almost no discontent among the natives. Old things have
withered and decayed, but new ambition has not been born.


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II

II.--The nature of the Moral Faculty, in Price"s theory, is not a
separate question from the standard, but the same question. His
discussion takes the form of an enquiry into the Faculty:--"What is the
power within us that perceives the distinctions of Right and Wrong?"
The two questions are mixed up throughout, to the detriment of
precision in the reasoning.


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Since this simple illustration may be made infinitely complex by means

of the millions of fibers which connect every center in the cortex with
every other center, and since, in passing from one experience to another
in the round of our daily activities, these various areas are all
involved in an endless chain of activities so intimately related that
each one can finally lead to all the others, we have here the machinery
both of retention and of recall--the mechanism by which our past may be
made to serve the present through being reproduced in the form of memory
images or ideas
Since this simple illustration may be made infinitely complex by means
of the millions of fibers which connect every center in the cortex with
every other center, and since, in passing from one experience to another
in the round of our daily activities, these various areas are all
involved in an endless chain of activities so intimately related that
each one can finally lead to all the others, we have here the machinery
both of retention and of recall--the mechanism by which our past may be
made to serve the present through being reproduced in the form of memory
images or ideas. Through this machinery we are unable to escape our
past, whether it be good or bad; for both the good and the bad alike are
brought back to us through its operations.


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VI

VI.--As regards Religion, he affirms the coincidence of his reasoned
deduction of the laws of Nature with the precepts of Revelation. He
makes a mild use of the sanctions of a Future Life to enforce the laws
of Nature, and to give additional support to the commands of the
sovereign that take the place of these in the social state.


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(1) By far the greater part of the morality of every age and country

has reference to the welfare of society
(1) By far the greater part of the morality of every age and country
has reference to the welfare of society. Even in the most
superstitious, sentimental, and capricious despotisms, a very large
share of the enactments, political and moral, consist in protecting
one man from another, and in securing justice between man and man.
These objects may be badly carried out, they may be accompanied with
much oppression of the governed by the governing body, but they are
always aimed at, and occasionally secured. Of the Ten Commandments,
four pertain to Religious Worship; _six_ are Utilitarian, that is,
have no end except to ward off evils, and to further the good of
mankind.


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RETENTION

RETENTION.--Retention, as we have already seen, resides primarily in the
brain. It is accomplished through the law of habit working in the
neurones of the cortex. Here, as elsewhere, habit makes an activity once
performed more easy of performance each succeeding time. Through this
law a neural activity once performed tends to be repeated; or, in other
words, a fact once known in consciousness tends to be remembered. That
so large a part of our past is lost in oblivion, and out of the reach of
our memory, is probably much more largely due to a failure to _recall_
than to _retain_. We say that we have forgotten a fact or a name which
we cannot recall, try as hard as we may; yet surely all have had the
experience of a long-striven-for fact suddenly appearing in our memory
when we had given it up and no longer had use for it. It was retained
all the time, else it never could have come back at all.


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A cultivated Conservative friend of mine once exhibited great

distress because in a gay moment I once called Edmund Burke
an atheist
A cultivated Conservative friend of mine once exhibited great
distress because in a gay moment I once called Edmund Burke
an atheist. I need scarcely say that the remark lacked
something of biographical precision; it was meant to.
Burke was certainly not an atheist in his conscious cosmic theory,
though he had not a special and flaming faith in God,
like Robespierre. Nevertheless, the remark had reference to a truth
which it is here relevant to repeat. I mean that in the quarrel
over the French Revolution, Burke did stand for the atheistic attitude
and mode of argument, as Robespierre stood for the theistic.
The Revolution appealed to the idea of an abstract and
eternal justice, beyond all local custom or convenience.
If there are commands of God, then there must be rights of man.
Here Burke made his brilliant diversion; he did not attack
the Robespierre doctrine with the old mediaeval doctrine of
jus divinum (which, like the Robespierre doctrine, was theistic),
he attacked it with the modern argument of scientific relativity;
in short, the argument of evolution. He suggested that
humanity was everywhere molded by or fitted to its environment
and institutions; in fact, that each people practically got,
not only the tyrant it deserved, but the tyrant it ought to have.
'I know nothing of the rights of men,' he said, 'but I know something
of the rights of Englishmen.' There you have the essential atheist.
His argument is that we have got some protection by natural
accident and growth; and why should we profess to think beyond it,
for all the world as if we were the images of God! We are born
under a House of Lords, as birds under a house of leaves;
we live under a monarchy as niggers live under a tropic sun;
it is not their fault if they are slaves, and it is not ours
if we are snobs. Thus, long before Darwin struck his great blow
at democracy, the essential of the Darwinian argument had been
already urged against the French Revolution. Man, said Burke
in effect, must adapt himself to everything, like an animal;
he must not try to alter everything, like an angel.
The last weak cry of the pious, pretty, half-artificial optimism
and deism of the eighteenth century carne in the voice
of Sterne, saying, 'God tempers the wind to the shorn lamb.'
And Burke, the iron evolutionist, essentially answered,
'No; God tempers the shorn lamb to the wind.' It is the lamb
that has to adapt himself. That is, he either dies or becomes
a particular kind of lamb who likes standing in a draught.


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The keynote of play is _freedom_, freedom of physical activity, and

mental initiative
The keynote of play is _freedom_, freedom of physical activity, and
mental initiative. In play the child makes his own plans, his
imagination has free rein, originality is in demand, and constructive
ability is placed under tribute. Here are developed a thousand
tendencies which would never find expression in the narrow treadmill of
labor alone. The child needs to learn to work; but along with his work
must be the opportunity for free and unrestricted activity, which can
come only through play. The boy needs a chance to be a barbarian, a
hero, an Indian. He needs to ride his broomstick on a dangerous raid,
and to charge with lath sword the redoubts of a stubborn enemy. He needs
to be a leader as well as a follower. In short, without in the least
being aware of it, he needs to develop himself through his own
activity--he needs freedom to play. If the child be a girl, there is no
difference except in the character of the activities employed.


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