In 1874, the British undertook the unique task of civilizing

without exploiting a barbarous and degraded race which was
drifting hopelessly into ruin
In 1874, the British undertook the unique task of civilizing
without exploiting a barbarous and degraded race which was
drifting hopelessly into ruin. They began the solution of this
complex problem by arresting the entire race and immuring them
within the protecting walls of a system which recognized as its
cardinal principle that the natives were unfit to think or act
for themselves. For a generation the Fijians have been in a
prison wherein they have become the happiest and best behaved
captives upon earth. During this time they have become
reconciled to a life of peace, and have forgotten the taste of
human flesh; and while they cherish no love for the white man,
they feel the might of his law and know that his decrees are as
finalities of fate. All are serving life sentences to the white
man"s will, and the fire of their old ambition has cooled into
the dull embers of resignation and then died into the apathy of
contentment with things that are. Worse still, they have grown
fond of their prison world, and the most pessimistic feature in
the Fijian situation of to-day is the evident fact that there
is almost no discontent among the natives. Old things have
withered and decayed, but new ambition has not been born.


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II

II.--The nature of the Moral Faculty, in Price"s theory, is not a
separate question from the standard, but the same question. His
discussion takes the form of an enquiry into the Faculty:--"What is the
power within us that perceives the distinctions of Right and Wrong?"
The two questions are mixed up throughout, to the detriment of
precision in the reasoning.


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Since this simple illustration may be made infinitely complex by means

of the millions of fibers which connect every center in the cortex with
every other center, and since, in passing from one experience to another
in the round of our daily activities, these various areas are all
involved in an endless chain of activities so intimately related that
each one can finally lead to all the others, we have here the machinery
both of retention and of recall--the mechanism by which our past may be
made to serve the present through being reproduced in the form of memory
images or ideas
Since this simple illustration may be made infinitely complex by means
of the millions of fibers which connect every center in the cortex with
every other center, and since, in passing from one experience to another
in the round of our daily activities, these various areas are all
involved in an endless chain of activities so intimately related that
each one can finally lead to all the others, we have here the machinery
both of retention and of recall--the mechanism by which our past may be
made to serve the present through being reproduced in the form of memory
images or ideas. Through this machinery we are unable to escape our
past, whether it be good or bad; for both the good and the bad alike are
brought back to us through its operations.


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VI

VI.--As regards Religion, he affirms the coincidence of his reasoned
deduction of the laws of Nature with the precepts of Revelation. He
makes a mild use of the sanctions of a Future Life to enforce the laws
of Nature, and to give additional support to the commands of the
sovereign that take the place of these in the social state.


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(1) By far the greater part of the morality of every age and country

has reference to the welfare of society
(1) By far the greater part of the morality of every age and country
has reference to the welfare of society. Even in the most
superstitious, sentimental, and capricious despotisms, a very large
share of the enactments, political and moral, consist in protecting
one man from another, and in securing justice between man and man.
These objects may be badly carried out, they may be accompanied with
much oppression of the governed by the governing body, but they are
always aimed at, and occasionally secured. Of the Ten Commandments,
four pertain to Religious Worship; _six_ are Utilitarian, that is,
have no end except to ward off evils, and to further the good of
mankind.


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RETENTION

RETENTION.--Retention, as we have already seen, resides primarily in the
brain. It is accomplished through the law of habit working in the
neurones of the cortex. Here, as elsewhere, habit makes an activity once
performed more easy of performance each succeeding time. Through this
law a neural activity once performed tends to be repeated; or, in other
words, a fact once known in consciousness tends to be remembered. That
so large a part of our past is lost in oblivion, and out of the reach of
our memory, is probably much more largely due to a failure to _recall_
than to _retain_. We say that we have forgotten a fact or a name which
we cannot recall, try as hard as we may; yet surely all have had the
experience of a long-striven-for fact suddenly appearing in our memory
when we had given it up and no longer had use for it. It was retained
all the time, else it never could have come back at all.


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A cultivated Conservative friend of mine once exhibited great

distress because in a gay moment I once called Edmund Burke
an atheist
A cultivated Conservative friend of mine once exhibited great
distress because in a gay moment I once called Edmund Burke
an atheist. I need scarcely say that the remark lacked
something of biographical precision; it was meant to.
Burke was certainly not an atheist in his conscious cosmic theory,
though he had not a special and flaming faith in God,
like Robespierre. Nevertheless, the remark had reference to a truth
which it is here relevant to repeat. I mean that in the quarrel
over the French Revolution, Burke did stand for the atheistic attitude
and mode of argument, as Robespierre stood for the theistic.
The Revolution appealed to the idea of an abstract and
eternal justice, beyond all local custom or convenience.
If there are commands of God, then there must be rights of man.
Here Burke made his brilliant diversion; he did not attack
the Robespierre doctrine with the old mediaeval doctrine of
jus divinum (which, like the Robespierre doctrine, was theistic),
he attacked it with the modern argument of scientific relativity;
in short, the argument of evolution. He suggested that
humanity was everywhere molded by or fitted to its environment
and institutions; in fact, that each people practically got,
not only the tyrant it deserved, but the tyrant it ought to have.
'I know nothing of the rights of men,' he said, 'but I know something
of the rights of Englishmen.' There you have the essential atheist.
His argument is that we have got some protection by natural
accident and growth; and why should we profess to think beyond it,
for all the world as if we were the images of God! We are born
under a House of Lords, as birds under a house of leaves;
we live under a monarchy as niggers live under a tropic sun;
it is not their fault if they are slaves, and it is not ours
if we are snobs. Thus, long before Darwin struck his great blow
at democracy, the essential of the Darwinian argument had been
already urged against the French Revolution. Man, said Burke
in effect, must adapt himself to everything, like an animal;
he must not try to alter everything, like an angel.
The last weak cry of the pious, pretty, half-artificial optimism
and deism of the eighteenth century carne in the voice
of Sterne, saying, 'God tempers the wind to the shorn lamb.'
And Burke, the iron evolutionist, essentially answered,
'No; God tempers the shorn lamb to the wind.' It is the lamb
that has to adapt himself. That is, he either dies or becomes
a particular kind of lamb who likes standing in a draught.


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The keynote of play is _freedom_, freedom of physical activity, and

mental initiative
The keynote of play is _freedom_, freedom of physical activity, and
mental initiative. In play the child makes his own plans, his
imagination has free rein, originality is in demand, and constructive
ability is placed under tribute. Here are developed a thousand
tendencies which would never find expression in the narrow treadmill of
labor alone. The child needs to learn to work; but along with his work
must be the opportunity for free and unrestricted activity, which can
come only through play. The boy needs a chance to be a barbarian, a
hero, an Indian. He needs to ride his broomstick on a dangerous raid,
and to charge with lath sword the redoubts of a stubborn enemy. He needs
to be a leader as well as a follower. In short, without in the least
being aware of it, he needs to develop himself through his own
activity--he needs freedom to play. If the child be a girl, there is no
difference except in the character of the activities employed.


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A book of modern social inquiry has a shape that is somewhat

sharply defined
A book of modern social inquiry has a shape that is somewhat
sharply defined. It begins as a rule with an analysis, with statistics,
tables of population, decrease of crime among Congregationalists,
growth of hysteria among policemen, and similar ascertained facts;
it ends with a chapter that is generally called 'The Remedy.' It is
almost wholly due to this careful, solid, and scientific method
that 'The Remedy' is never found. For this scheme of medical question
and answer is a blunder; the first great blunder of sociology.
It is always called stating the disease before we find the cure.
But it is the whole definition and dignity of man that in social
matters we must actually find the cure before we find the disease .


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Another measure for avoiding typhoid is to pasteurize milk

Another measure for avoiding typhoid is to pasteurize milk. Food that is
liable to contain typhoid or other dangerous germs, such as raw oysters,
and milk from typhoid-infected localities, should be avoided.


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There would seem to be great need of State Eugenic Boards, to correlate

and to promote these activities, in the interests of the future
population, and to give expert advice as to how to legislate wisely, and
individual advice as to how to mate wisely
There would seem to be great need of State Eugenic Boards, to correlate
and to promote these activities, in the interests of the future
population, and to give expert advice as to how to legislate wisely, and
individual advice as to how to mate wisely. The latter function now
falls entirely upon the Eugenics Record Office at Cold Spring Harbor,
where the work is being carried on with great efficiency with the funds
at command.


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Having illustrated at length this reading, in regard to the duty of

keeping a promise, he contrasts, at the close of the section, the all
but infallibility of common human reason in practice with its
helplessness in speculation
Having illustrated at length this reading, in regard to the duty of
keeping a promise, he contrasts, at the close of the section, the all
but infallibility of common human reason in practice with its
helplessness in speculation. Notwithstanding, it finds itself unable to
settle the contending claims of Reason and Inclination, and so is
driven to devise a practical philosophy, owing to the rise of a
"Natural Dialectic" or tendency to refine upon the strict laws of duty
in order to make them more pleasant. But, as in the speculative region,
the Dialectic cannot be properly got rid of without a complete Critique
of Reason.


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It is farther alleged against Utility, that it renders men cold and

unsympathizing, chills the moral feelings towards individuals, and
regards only the dry consequences of actions, without reference to the
moral qualities of the agent
It is farther alleged against Utility, that it renders men cold and
unsympathizing, chills the moral feelings towards individuals, and
regards only the dry consequences of actions, without reference to the
moral qualities of the agent. The author replies that Utility, like any
other system, admits that a right action does not necessarily indicate
a virtuous character. Still, he contends, in the long run, the best
proof of a good character is good actions. If the objection means that
utilitarians do not lay sufficient stress on the beauties of character,
he replies that this is the accident of persons cultivating their moral
feelings more than their sympathies and artistic perceptions, and may
occur under every view of the foundation of morals.


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He next explains the growth of Remorse, as another element of the Moral

Sense
He next explains the growth of Remorse, as another element of the Moral
Sense. The abhorrence that we feel for bad actions is extended to the
agent; and, in spite of certain obstacles to its full manifestation,
that abhorrence is prompted when the agent is self.


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The question, Why we do not morally approve involuntary actions, is now

answered
The question, Why we do not morally approve involuntary actions, is now
answered. Conscience is associated exclusively with the dispositions
and actions of voluntary agents. Conscience and Will are co-extensive.


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In the United States it has made its appearance in epidemic

form as far north as Portsmouth, N
In the United States it has made its appearance in epidemic
form as far north as Portsmouth, N. H. At Philadelphia in 1793,
more than ten per cent. of the entire population died of yellow
fever. Other cities, like Charleston, S. C., suffered more than
twenty epidemics in as many summers, during the eighteenth
century. In the city of New Orleans, the epidemic which
developed in the summer of 1853 caused more than 7,000 deaths.
Later, in 1878, yellow fever invaded 132 towns in the United
States, producing a loss of 15,932 lives out of a total number
of cases which reached to more than 74,000: New Orleans alone
suffered a mortality of 4,600 at that time. Recently (1905),
this city withstood what is to be hoped shall prove its last
invasion, which, thanks to the modern methods employed in its
suppression, based upon the new mosquito doctrine, only
destroyed about 3,000 lives.


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The answer is plain: as in other reformatory institutions, there will be

some successes and some failures
The answer is plain: as in other reformatory institutions, there will be
some successes and some failures. The failures will be reckoned as they
were; the successes will be a clear gain.


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Now if we take this house or home as a test, we may very

generally lay the simple spiritual foundations or the idea
Now if we take this house or home as a test, we may very
generally lay the simple spiritual foundations or the idea.
God is that which can make something out of nothing. Man (it may
truly be said) is that which can make something out of anything.
In other words, while the joy of God be unlimited creation,
the special joy of man is limited creation, the combination
of creation with limits. Man"s pleasure, therefore, is to
possess conditions, but also to be partly possessed by them;
to be half-controlled by the flute he plays or by the field he digs.
The excitement is to get the utmost out of given conditions;
the conditions will stretch, but not indefinitely. A man can write an
immortal sonnet on an old envelope, or hack a hero out of a lump of rock.
But hacking a sonnet out of a rock would be a laborious business,
and making a hero out of an envelope is almost out of the sphere
of practical politics. This fruitful strife with limitations,
when it concerns some airy entertainment of an educated class,
goes by the name of Art. But the mass of men have neither time
nor aptitude for the invention of invisible or abstract beauty.
For the mass of men the idea of artistic creation can only be expressed
by an idea unpopular in present discussions--the idea of property.
The average man cannot cut clay into the shape of a man;
but he can cut earth into the shape of a garden; and though
he arranges it with red geraniums and blue potatoes in alternate
straight lines, he is still an artist; because he has chosen.
The average man cannot paint the sunset whose colors be admires;
but he can paint his own house with what color he chooses, and though
he paints it pea green with pink spots, he is still an artist;
because that is his choice. Property is merely the art of the democracy.
It means that every man should have something that he can shape
in his own image, as he is shaped in the image of heaven.
But because he is not God, but only a graven image of God,
his self-expression must deal with limits; properly with limits
that are strict and even small.


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It seems best, furthermore, to narrow down the consideration

from the fifty most common names in each city to only those of
this number which are common to all four cities in order that
any one family may not have too great a weight
It seems best, furthermore, to narrow down the consideration
from the fifty most common names in each city to only those of
this number which are common to all four cities in order that
any one family may not have too great a weight. The names in
each city are then arranged according to the established
percentages.


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There is still that group of persons who object to

everything--anti-vivisection, anti-meat eating, anti-breakfast,
anti-hats and of course also anti-vaccination
There is still that group of persons who object to
everything--anti-vivisection, anti-meat eating, anti-breakfast,
anti-hats and of course also anti-vaccination. They are anti
the usual and the normal that are quite good enough for the
most of people. They generally also believe that the earth is
flat; they are past praying for, all we can do with them is to
look them, like the difficulty of Jonah and the whale, 'full in
the face and pass on.'


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