8

8. Kapteyn believes that he is able to divide the individual
stars--those whose proper motions are known--into the two star
streams which he has described; and he finds that the first
stream is rich in the early blue stars, less rich relatively in
yellow stars, and poor in red stars, whereas the second stream
is very poor in early blue stars, rich in yellows, and
relatively very rich in reds. His interpretation is that the
stream-one stars are effectively younger than the stream-two
stars, on the whole. Stream one still abounds in youthful
stars: they grow older and the yellow and red stars will then
predominate. Stream two abounds in stars which were once young,
but are now middle-aged and old.


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The great primitive instinct, so responsive to social control as to be

almost an example of social docility, has apparently broken with all the
restraints and decencies under two conditions: first and second, when
the individual felt that he was above social control and when the
individual has had an opportunity to hide his daily living
The great primitive instinct, so responsive to social control as to be
almost an example of social docility, has apparently broken with all the
restraints and decencies under two conditions: first and second, when
the individual felt that he was above social control and when the
individual has had an opportunity to hide his daily living. Prostitution
upon a commercial basis in a measure embraces the two conditions, for it
becomes possible only in a society so highly complicated that social
control may be successfully evaded and the individual thus feels
superior to it. When a city is so large that it is extremely difficult
to fix individual responsibility, that which for centuries was
considered the luxury of the king comes within the reach of every
office-boy, and that lack of community control which belonged only to
the overlord who felt himself superior to the standards of the people,
may be seized upon by any city dweller who can evade his acquaintances.
Against such moral aggression, the old types of social control are
powerless.


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The idea of Duty was of Stoical origin, fostered and developed by the

Roman spirit and legislation
The idea of Duty was of Stoical origin, fostered and developed by the
Roman spirit and legislation. The early Stoics had two different
words,--one for the "suitable" [Greek: kathaekon], or incomplete
propriety, admitting of degrees, and below the point of rectitude, and
another for the "right" [Greek: katorthoma], or complete rectitude of
action, which none could achieve except the wise man. It is a
significant circumstance that the "suitable" is the lineal ancestor of
our word "duty" (through the Latin _officium_).


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These examples are but suggestions of the many reversible

reactions that have now been observed among the compounds of
carbon
These examples are but suggestions of the many reversible
reactions that have now been observed among the compounds of
carbon. That they have peculiar significance for the present
discussion resides in the fact that living substance is
composed of carbon compounds, so many and in such exceedingly
complex relations as to present endless possibilities for
shifting equilibria and the physical and chemical adjustments
resulting therefrom.


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Chapter III

Chapter III. relates to the origin of our Desires and Affections, by
which he means more especially Self-love and Benevolence. His position
here is that Self-love is the essence of a Sensible being, Benevolence
the essential of an Intelligent being. By the very nature of our
sensitive constitution, we cannot but choose happiness for self; and it
is only an act of intellectual consistency to extend the same measure
to others. The same qualification, however, is made as to the
insufficiency of a mere intellectual impulse in this matter, without
constitutional tendencies. These constitutional tendencies the author
considers as made up of our Appetites and Passions, while our
Affections are founded on our rational nature. Then follow a few
observations in confirmation of Butler"s views as to the disinterested
nature of our affections.


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Unfortunately most people can not live out of doors all of the time, and

many are so situated that they can not even secure ventilation, granted
that they want it
Unfortunately most people can not live out of doors all of the time, and
many are so situated that they can not even secure ventilation, granted
that they want it. But there is one important part of the twenty-four
hours when most people can completely control their own air supply. This
is at night. We spend a third of our time in bed. Most of us live such
confined lives during the day that we should all the more avail
ourselves of our opportunities to practise air hygiene at night.


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Whether the Earth of its present size was ever completely

liquefied, that is, from center to surface, at one and the same
time, is doubtful
Whether the Earth of its present size was ever completely
liquefied, that is, from center to surface, at one and the same
time, is doubtful. The lack of homogeneity, as indicated by the
plumb-line, gravity, terrestrial magnetism and radiaoctive
matter, extending in a perceptible degree down to 122 km., and
quite probably in lesser and imperceptible degree to a much
greater depth, is opposed to the idea.


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COLUMBIA UNIVERSITY received by the will of Amos F

COLUMBIA UNIVERSITY received by the will of Amos F. Eno the
residuary estate which may amount to several million dollars.
In addition, the General Society of Mechanics and Tradesmen
receives $1,800,000, and bequests of $250,000 each are made to
New York University, The American Museum of Natural History,
the Metropolitan Museum of Art and the New York Association for
improving the Condition of the Poor--Mr. James J. Hill has
presented $125,000 to Harvard University to be added to the
principal of the professorship in the Harvard graduate school
of business administration, which bears his name. The James J.
Hill professorship of transportation was founded by a gift of
$125,000, announced last commencement day, the donors including
John Pierpont Morgan, Thomas W. Lamont, Robert Bacon and Howard
Elliott.--The sum of about $400,000 has been subscribed in the
University of Michigan alumni campaign for $1,000,000 with
which to build and endow a home for the Michigan Union, as a
memorial to Dr. James B. Angell, president emeritus.


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Gum infection is not always due to conscious neglect

Gum infection is not always due to conscious neglect. Some people do not
know how to properly cleanse the teeth. Others have tissues of low
resistance, and need to give extra care to tooth- and gum-cleansing
under the closest dental supervision. Others have spent large sums for
dental work that has filled the mouth with crowns and bridges difficult
to keep aseptic or surgically clean. There are various means which the
individual can use to prevent or cure these dental evils.


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There are two allusions to smallpox in 'Don Juan,' which was

published in 1819, showing to what an extent Jennerian
teachings were in the air
There are two allusions to smallpox in 'Don Juan,' which was
published in 1819, showing to what an extent Jennerian
teachings were in the air. The first is:


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It will help to give a picture of food values if, before going further,

we note how much it takes of some of the common foods to make a given
amount of food value, say 100 calories
It will help to give a picture of food values if, before going further,
we note how much it takes of some of the common foods to make a given
amount of food value, say 100 calories. It is surprising in how many
cases the ordinary amount of food served at table happens to contain
about 100 calories. We find 100 calories in a small lamb chop (weighing
about an ounce); in a large egg (about 2 ounces); in a small side-dish
of baked beans (about 3 ounces); in 11/2 cubic inches of cheese (about an
ounce); in an ordinary side-dish of sweet corn (about 31/2 ounces); in one
large-sized potato (if baked, about 3 ounces; if boiled, about
4 ounces); in an ordinary thick slice of bread (about 11/2 ounces); in one
shredded wheat biscuit (about an ounce); in a very large dish of oatmeal
(about 6 ounces); in a small piece of sponge-cake (about an ounce); in a
third of an ordinary piece of pie (about 11/2 ounces); in three
teaspoonfuls or 11/2 lumps of sugar (about 1 ounce); in a dozen peanuts
(about 1/3 of an ounce); in eight pecans (about 1/2 an ounce); in four
prunes (about 1 ounce); in two apples (about 7 ounces); in a large
banana (about 4 ounces) in half a cantaloup (about 9 ounces); in seven
olives (about 11/2 ounces); in a very large orange (about 10 ounces); in
an ordinary pat of butter (about 1/2 an ounce); in a quarter of a glass of
cream (about 2 ounces); in a small glass of milk (about 5 ounces). (See
SUPPLEMENTARY NOTES for 'Table of Food Values.')

He commences with the Law of Honour, which he views in its narrow

sense, as applied to people of rank and fashion
He commences with the Law of Honour, which he views in its narrow
sense, as applied to people of rank and fashion. This is of course a
very limited code.


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Another source of error is the fact that certain nationalities

or races seem to have natural inclinations and desires to
follow in disproportionate numbers one kind of activity or
occupation and are content to let other people rise to those
positions which make them 'the best-known men and women of the
United States
Another source of error is the fact that certain nationalities
or races seem to have natural inclinations and desires to
follow in disproportionate numbers one kind of activity or
occupation and are content to let other people rise to those
positions which make them 'the best-known men and women of the
United States.' As Dr. Woods states, the Jews could not be
expected to show as large a percentage, since they largely turn
their attention to the banking, wholesale and retail trades, in
which they have been very successful, but in which eminence is
not correspondingly recognized in 'Who"s Who in America.'


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VI

VI.--The relationship with Theology is also close. That is to say,
Plato was not satisfied to construct a science of good and evil,
without conjoining the sentiments towards the Gods. His Theology,
however, was of his own invention, and adapted to his ethical theory.
It was necessary to suppose that the gods were the authors of good, in
order to give countenance to virtue.


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This is so contrary to our ordinary experience and ideas, in

which loss of heat tends to change from gas to fluid and solid,
that we must look into it a little to make it sound reasonable
This is so contrary to our ordinary experience and ideas, in
which loss of heat tends to change from gas to fluid and solid,
that we must look into it a little to make it sound reasonable.
The recent brilliant work of P. W. Bridgman (contrary to the
earlier speculations of Tammann) indicates that the effect of
increased pressure, at high temperature, makes a substance
solid and crystalline. Crowd any atoms close enough together,
and no matter how fast they expand or contract under the
influence of heat the crystalline atomic forces will get to
work when they are crowded within their range, and the closest
packing, hence that which will yield most to the pressure,
hence that which is likely to take place, is when they are all
regularly arranged facing the same way. Such an arrangement we
call crystalline. Just so when they want to pack the most
people into the car of an elevator they ask them to all face to
the front. Keep this metaphor a moment. Any one who should try
to penetrate such a crowd would find it a hard job. They would
offer a very effective rigidity. Now suppose them to sweat in
those confined quarters their fat away, their phlogiston, their
caloric. If the walls of the car remained rigid while the
individuals therein shrunk they might after a while be able to
turn around or even move around in a car. Such is then the
supposed condition of the atoms in the FOURTH, the central,
layer of the earth"s crust. This assumes that the middle layer
is rigid and sustains itself, like the shell of a nut, as in
the figure, while within the atoms are in a less rigid
condition. That such a shell might be self-sustaining is
suggested by an experiment of Bridgman, who put a marble with a
gas bubble in it under a pressure of something like 150,000
pounds to the square inch without producing any perceptible
change.


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Commenting for a moment on the credit side of the above ledger

account, it can be said that recent psychology shows
conclusively that training in common fractions and weights and
measures can not be of much practical help as so-called
culture, or training for learning other things, unless those
other things are closely related to them, and there are not
many things in life so related to them once we had dropped our
present weights and measures
Commenting for a moment on the credit side of the above ledger
account, it can be said that recent psychology shows
conclusively that training in common fractions and weights and
measures can not be of much practical help as so-called
culture, or training for learning other things, unless those
other things are closely related to them, and there are not
many things in life so related to them once we had dropped our
present weights and measures.


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Not only a healthy mental attitude toward life, but a healthy mental

attitude toward one"s own unhygienic habits is essential
Not only a healthy mental attitude toward life, but a healthy mental
attitude toward one"s own unhygienic habits is essential. It is a very
common thing for a man to romance over his shortcomings, or his
unhealthy physical conditions, to make humor of them to his friends.
Very often the first step toward a better physical condition is a change
in this mental attitude.


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2

2. _The Moral Standard_. This is treated as a branch of Ontology, and
designated the "Real in morality," He declares that Kant"s notion of an
absolute moral law, binding by its inherent power over the mind, is a
mere fiction. The difference between inclination and the moral
imperative is merely a difference between lower and higher pleasure.
The moral law can have no authority unless imposed by a superior, as a
law emanating from a lawgiver. If man is not accountable to some higher
being, there is no distinction between duty and pleasure. The standard
of right and wrong is the moral _nature_ (not the arbitrary _will_) of
God.[25] Now, as we cannot know God--an infinite being,--so we have but
a relative conception of morality. We may have lower and higher ideas
of duty. Morality therefore admits of progress. But no advance in
morality contradicts the _principles_ previously acknowledged, however
it may vary the acts whereby those principles are carried out. And each
advance takes its place in the mind, not as a question to be supported
by argument, but as an axiom to be intuitively admitted. Each principle
appears true and irreversible so far as it goes, but it is liable to be
merged in a more comprehensive formula. It is an error of philosophers
to imagine that they have an absolute standard of morals, and thereupon
to set out _a priori_ the criterion of a possibly true revelation. Kant
said that the revealed commands of God could have no religious value,
unless approved by the moral reason; and Fichte held that no true
revelation could contain any intimation of future rewards and
punishments, or any moral rule not deducible from the principles of the
practical reason. But revelation has enlightened the practical reason,
as by the maxim--to love God with all thy heart, and thy neighbour as
thyself--a maxim, says Mr. Mansel, that philosophy in vain toiled
after, and subsequently borrowed without acknowledgment.


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There are many cases where the so-called focus has apparently become

established because of general bodily neglect and a general lowering of
resistance, in which the focus, even though it be the mouth, has
participated, and permitted the successful activities of germs or
parasites
There are many cases where the so-called focus has apparently become
established because of general bodily neglect and a general lowering of
resistance, in which the focus, even though it be the mouth, has
participated, and permitted the successful activities of germs or
parasites. After the focus has been established, however, it is often an
important and may be a deciding factor in keeping up the general
diseased condition of the body.


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To the endless number of possible aims of human action correspond as

many Imperatives, directing merely how they are to be attained, without
any question of their value; these are Imperatives of _Fitness_
To the endless number of possible aims of human action correspond as
many Imperatives, directing merely how they are to be attained, without
any question of their value; these are Imperatives of _Fitness_. To one
real aim, existing necessarily for all rational beings, viz.,
Happiness, corresponds the Imperative of _Prudence_ (in the narrow
sense), being assertory while hypothetical. The categorical Imperative,
enjoining a mode of action for itself, and concerned about the form and
principle of it, not its nature and result, is the Imperative of
_Morality_. These various kinds of Imperatives, as influencing the
will, may be distinguished as _Rules_ (of fitness), _Counsels_ (of
prudence), _Commands_ or _Laws_ (of morality); also as _technical,
pragmatical, moral_.


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