Perhaps it should be mentioned in this connection, that, throughout

this paper, education is not used in the limited and technical sense
of intellectual or mental training alone
Perhaps it should be mentioned in this connection, that, throughout
this paper, education is not used in the limited and technical sense
of intellectual or mental training alone. By saying there is a boy"s
way of study and a girl"s way of study, it is not asserted that the
intellectual process which masters Juvenal, German, or chemistry, is
different for the two sexes. Education is here intended to include
what its etymology indicates, the drawing out and development of every
part of the system; and this necessarily includes the whole manner of
life, physical and psychical, during the educational period.
'Education,' says Worcester, 'comprehends all that series of
instruction and discipline which is intended to enlighten the
understanding, correct the temper, and form the manners and habits, of
youth, and fit them for usefulness in their future stations.' It has
been and is the misfortune of this country, and particularly of New
England, that education, stripped of this, its proper signification,
has popularly stood for studying, without regard to the physical
training or no training that the schools afford. The cerebral
processes by which the acquisition of knowledge is made are the same
for each sex; but the mode of life which gives the finest nurture to
the brain, and so enables those processes to yield their best result,
is not the same for each sex. The best educational training for a boy
is not the best for a girl, nor that for a girl best for a boy.


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HABIT SAVES WORRY AND REBELLION

HABIT SAVES WORRY AND REBELLION.--Habit has been called the 'balance
wheel' of society. This is because men readily become habituated to the
hard, the disagreeable, or the inevitable, and cease to battle against
it. A lot that at first seems unendurable after a time causes less
revolt. A sorrow that seems too poignant to be borne in the course of
time loses some of its sharpness. Oppression or injustice that arouses
the fiercest resentment and hate may finally come to be accepted with
resignation. Habit helps us learn that 'what cannot be cured must be
endured.'


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Nothing is more obvious than that memory cannot return to us what has

never been given into its keeping, what has not been retained, or what
for any reason cannot be recalled
Nothing is more obvious than that memory cannot return to us what has
never been given into its keeping, what has not been retained, or what
for any reason cannot be recalled. Further, if the facts given back by
memory are not recognized as belonging to our past, memory would be
incomplete. Memory, therefore, involves the following four factors: (1)
_registration_, (2) _retention_, (3) _recall_, (4) _recognition_.


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In 1900 the value of the manufacturing industries in the United

States which had been developed from patented scientific
inventions was no less than $395,663,958 per annum,[4]
corresponding to a capital value of about $10,000,000,000
In 1900 the value of the manufacturing industries in the United
States which had been developed from patented scientific
inventions was no less than $395,663,958 per annum,[4]
corresponding to a capital value of about $10,000,000,000. It
is impossible to arrive at any accurate estimate of the
proportion of this wealth which finds its way back to science
to provide equipment and subsistence for the investigator, who
is creating the wealth of the future. But the capital endowment
of the Rockefeller and Carnegie Institutes, the two wealthiest
institutes of research in the world is, according to the 1914
issue of Minerva, only $29,000,000. The total income (exclusive
of additions to endowments) of all the higher institutions of
learning in the United States in 1913, was only $90,000,000, of
which a minute percentage was expended in research.


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This mosquito had been hatched in the laboratory and in due

time fed upon yellow-fever blood from a severe case on August
15, that is, twelve days before, the patient then being in the
second day of his illness; also at three other times, six days,
four days and two days before
This mosquito had been hatched in the laboratory and in due
time fed upon yellow-fever blood from a severe case on August
15, that is, twelve days before, the patient then being in the
second day of his illness; also at three other times, six days,
four days and two days before. Of course, at the time, no
particular attention had been drawn to this insect, except that
it refused to suck blood when tempted that morning.


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And that hated dark closet where he was shut up 'until he could learn to

be good!' And the useless trapdoor in the ceiling
And that hated dark closet where he was shut up 'until he could learn to
be good!' And the useless trapdoor in the ceiling. How often have we
lain in the dim light at night and seen the lid lift just a peep for
ogre eyes to peer out, and, when the terror was growing beyond
endurance, close down, only to lift once and again, until from sheer
weariness and exhaustion we fell into a troubled sleep and dreamed of
the hideous monster which inhabited the unused garret! Tell me that the
old trapdoor never bent its hinges in response to either man or monster
for twenty years? I know it is true, and yet I am not convinced. My
childish fears have left a stronger impression than proof of mere facts
can ever overrule.


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In the Preface he indicates the general scope of the work

In the Preface he indicates the general scope of the work. Morality has
its root in the Common Nature of Man; a scheme of Morality must conform
to the _Common Sense_ of mankind, in so far as that is consistent with
itself. Now, this Common Sense of Mankind has in every age led to two
seemingly opposite schemes of Morality, the one making _Virtue_, and
the other making _Pleasure_, the rule of action. On the one side, men
urge the claims of Rectitude, Duty, Conscience, the Moral Faculty; on
the other, they declare Utility, Expediency, Interest, Enjoyment, to be
the proper guides.


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Such is the state of our schools that we are obliged to accept as pupils

those who are not qualified, in a literary point of view, for the post
of teachers
Such is the state of our schools that we are obliged to accept as pupils
those who are not qualified, in a literary point of view, for the post
of teachers. By sending better teachers into the public schools, you
will effectually aid in the removal of this difficulty. The Normal
School is, then, no substitute for the high school, academy, or college.
Nor do we ask for any sympathy or aid which properly belongs to those
institutions. He is no friend of education, in its proper signification,
who patronizes some one institution, and neglects all others. We have no
seminaries of learning which can be considered useless, and he only is a
true friend who aids and encourages any and all as he has opportunity.
What is popularly known as learning is to be acquired in the common
school, high school, academy and college, as heretofore. The Normal
School does not profess to give instruction in reading and arithmetic,
but to teach the art of teaching reading and arithmetic. So of all the
elementary branches. But, as the art of teaching a subject cannot be
acquired without at the same time acquiring a better knowledge of the
subject itself, the pupil will always leave the Normal School better
grounded than ever before in the elements and principles of learning. It
is not, however, to be expected that complete success will be realized
here more than elsewhere; yet it is well to elevate the standard of
admission, from time to time, so that a larger part of the exercises may
be devoted to the main purpose of the institution. The struggle should
be perpetual and in the right direction. First, elevate your common
schools so that the education there may be a sufficient basis for a
course of training here. If the Normal School and the public schools
shall each and all do their duty, candidates for admission will be so
well qualified in the branches required, that the art of teaching will
be the only art taught here. When this is the case, the time of
attendance will be diminished, and a much larger number of persons may
be annually qualified for the station of teachers.


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For more than a century past the problem of the evolution of

the stars, including the solar system and the Earth, has
occupied the central place in astronomical thought
For more than a century past the problem of the evolution of
the stars, including the solar system and the Earth, has
occupied the central place in astronomical thought. No one is
bold enough to say that the problem has been solved. The chief
difficulty proceeds from the fact that we have only one Earth,
one solar system and one stellar system available for tests of
the hypotheses proposed; we should like to test them on many
systems, but this privilege is denied us. However, the search
for the truth will undoubtedly proceed at an ever increasing
pace, partly because of man"s desire to know the truth, but
chiefly, as Lessing suggested, because the investigator finds
an irresistible satisfaction in the process. There is always
with him the certainty that the truth is going to be
incomparably stranger and more interesting than fiction.


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The requisite allowance being made for the natural impulses, we must

now adduce the facts, showing that the characteristic of the Moral
Sense is an education under Law, or Authority, through the
instrumentality of Punishment
The requisite allowance being made for the natural impulses, we must
now adduce the facts, showing that the characteristic of the Moral
Sense is an education under Law, or Authority, through the
instrumentality of Punishment.


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1

1. As to the Faculty of discerning Right. This is implied in the
foregoing statement of the criterion. It is the Cognitive or
Intellectual power. In the definite position taken up in Protagoras,
it is the faculty of Measuring pleasures against one another and
against pains. In other dialogues, measure is still the important
aspect of the process, although the things to be measured are not
given.


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The principle of which I speak can be seen everywhere in a

comparison between the ancient and universal things and the modern
and specialist things
The principle of which I speak can be seen everywhere in a
comparison between the ancient and universal things and the modern
and specialist things. The object of a theodolite is to lie level;
the object of a stick is to swing loose at any angle; to whirl
like the very wheel of liberty. The object of a lancet is to lance;
when used for slashing, gashing, ripping, lopping off heads and limbs,
it is a disappointing instrument. The object of an electric light is
merely to light (a despicable modesty); and the object of an asbestos
stove . . . I wonder what is the object of an asbestos stove?
If a man found a coil of rope in a desert he could at least
think of all the things that can be done with a coil of rope;
and some of them might even be practical. He could tow a boat
or lasso a horse. He could play cat"s-cradle, or pick oakum.
He could construct a rope-ladder for an eloping heiress, or cord
her boxes for a travelling maiden aunt. He could learn to tie a bow,
or he could hang himself. Far otherwise with the unfortunate
traveller who should find a telephone in the desert. You can
telephone with a telephone; you cannot do anything else with it.
And though this is one of the wildest joys of life, it falls by one
degree from its full delirium when there is nobody to answer you.
The contention is, in brief, that you must pull up a hundred roots,
and not one, before you uproot any of these hoary and simple expedients.
It is only with great difficulty that a modem scientific sociologist
can be got to see that any old method has a leg to stand on.
But almost every old method has four or five legs to stand on.
Almost all the old institutions are quadrupeds; and some of
them are centipedes.


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Nearly 12,000 natives are at present employed by the whites as

indentured laborers in Papua, their terms of service ranging
from three years, upon agricultural work, to not more than
eighteen months in mining
Nearly 12,000 natives are at present employed by the whites as
indentured laborers in Papua, their terms of service ranging
from three years, upon agricultural work, to not more than
eighteen months in mining. Their wages range from about $1.50
to $5.00 per month, and all payments must be made in the
presence of a magistrate and in coin or approved bank notes.


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SOKRATES

SOKRATES. His subjects were Men and Society. His Ethical Standard
indistinctly expressed. Resolved Virtue into Knowledge. Ideal of
pursuit--Well-doing. Inculcated self-denying Precepts. Political
Theory. Connexion of Ethics with Theology slender.


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For twenty consecutive nights these men went through the same

performance; during the day they remained together, occupying a
tent near their sleeping quarters
For twenty consecutive nights these men went through the same
performance; during the day they remained together, occupying a
tent near their sleeping quarters. Dr. Cook, by voluntarily
undergoing such a test, without remuneration whatsoever, proved
his faith in the mosquito theory; his demonstration of the
harmless character of so-called infected clothing, in yellow
fever, has been of the greatest importance. The other six men
(two of them with Dr. Cook) who were subjected to this test,
received each a donation of one hundred dollars for his
services.


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The restrictive and prohibitive measures of the French and Russian

governments, the well known opposition of the Kaiser to alcohol and the
warnings uttered by Lord Kitchener and leading British statesmen, are
sufficient evidence that the condemnation of alcohol represents the
deliberate judgment of the world"s strong men
The restrictive and prohibitive measures of the French and Russian
governments, the well known opposition of the Kaiser to alcohol and the
warnings uttered by Lord Kitchener and leading British statesmen, are
sufficient evidence that the condemnation of alcohol represents the
deliberate judgment of the world"s strong men.


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Starting in with even so simple a thing as a little flower, if he could

discover all the relations which every part bears to every other part
and to all other things besides, he would finally reach the meaning of
God and man
Starting in with even so simple a thing as a little flower, if he could
discover all the relations which every part bears to every other part
and to all other things besides, he would finally reach the meaning of
God and man. For each separate thing, be it large or small, forms a link
in an unbroken chain of relationships which binds the universe into an
ordered whole.


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THE CEREBELLUM

THE CEREBELLUM.--Lying just back of the medulla and at the rear part of
the base of the cerebrum is the cerebellum, or 'little brain,'
approximately as large as the fist, and composed of a complex
arrangement of white and gray matter. Fibers from the spinal cord enter
this mass, and others emerge and pass on into the cerebrum, while its
two halves also are connected with each other by means of cross fibers.


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Nevertheless, this burden of past debt, with all its many

ramifications and its interest charges, is not the heaviest the
nations have placed on themselves
Nevertheless, this burden of past debt, with all its many
ramifications and its interest charges, is not the heaviest the
nations have placed on themselves. The annual cost of army and
navy in the world before the war was about double the sum of
interest paid on the bonded debt. This annual sum represented
preparation for future war, because in the intricacies of
modern warfare 'hostilities must be begun' long before the
materialization of any enemy. In estimating the annual cost of
war, to the original interest of upwards of $1,500,000,000 we
must add yearly about $2,500,000,000 of actual expenditure for
fighters, guns and ships. We must further consider the generous
allowance some nations make for pensions. A large and
unestimated sum may also be added to the account from loss of
military conscription, again not counting the losses to society
through those forms of poverty which have their primal cause in
war. For in the words of Bastiat, 'War is an ogre that devours
as much when he sleeps as when he is awake.' It was Gambetta
who foretold that the final end of armament rivalry must be 'a
beggar crouching by a barrack door.'


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We may have an interest either (1) in the doing of an act, or (2) in the

end sought through the doing
We may have an interest either (1) in the doing of an act, or (2) in the
end sought through the doing. In the first instance we call the interest
_immediate_ or _direct_; in the second instance, _mediate_ or
_indirect_.


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My chief objection is, that such a plan is not comprehensive enough, and

cannot, in a reasonable time, sensibly affect the average standard of
agricultural learning among us
My chief objection is, that such a plan is not comprehensive enough, and
cannot, in a reasonable time, sensibly affect the average standard of
agricultural learning among us. The graduation of fifty students a year
would be equal to one in a thousand or fifteen hundred of the farmers of
the state; and in ten years there would not be one professionally
educated farmer in a hundred. We are not, of course, to overlook the
indirect influence of such a school, through its students annually sent
forth: the better modes of culture adopted by them would, to some
extent, be copied by others; nor are we to overlook the probability of a
prejudice against the institution and its graduates, growing out of the
republican ideas of equality prevailing among us. But the struggle
against mere prejudice would be an honorable struggle, if, in the hour
of victory, the college could claim to have reformed and elevated
materially the practices and ideas of the farmers of the country. I fear
that even victory under such circumstances would not be complete
success. An institution established in New England must look to the
existing peculiarities of our country, rather than venture at once upon
the adoption of schemes that may have been successful elsewhere. Here
every farmer is a laborer himself, employing usually from one to three
hands, and they are often persons who look to the purchase and
cultivation of a farm on their own account; while in England the master
farmer is an overseer rather than a laborer. The number of men in Europe
who own land or work it on their own account is small; the number of
laborers whose labors are directed by the proprietors and farmers is
quite large. Under these circumstances, if the few are educated, the
work will go successfully on; while here, our agricultural education
ought to reach the great body of those who labor upon the land. Will a
college in each state answer the demand for agricultural education now
existing? Is it safe in any country, or in any profession or pursuit, to
educate a few, and leave the majority to the indirect influence of the
culture thus bestowed? And is it philosophical, in this country, where
there is a degree of personal and professional freedom such as is
nowhere else enjoyed, to found a college or higher institution of
learning upon the general and admitted ignorance of the people in the
given department? or is it wiser, by elementary training and the
universal diffusion of better ideas, to make the establishment of the
college the necessity of the culture previously given? Every new school,
not a college, makes the demand for the college course greater than it
was before; and the advance made in our public schools increases the
students in the colleges and the university. We build from the primary
school to the college; and without the primary school and its
dependents,--the grammar, high school, and academy,--the colleges would
cease to exist. This view of education supports the statement that an
agricultural college is not the foundation of a system of agricultural
training, but a result that is to be reached through a preliminary and
elementary course of instruction. What shall that course be? I say,
first, the establishment of town or neighborhood societies of farmers
and others interested in agriculture. These societies ought to be
auxiliary to the county societies, and they never can become their
rivals or enemies unless they are grossly perverted in their management
and purposes. As such societies must be mutual and voluntary in their
character, they can be established in any town where there are twenty,
ten, or even five persons who are disposed to unite together. Its object
would, of course, be the advancement of practical agriculture; and it
would look to theories and even to science as means only for the
attainment of a specified end. The exercises of such societies would
vary according to the tastes and plans of the members and directors; but
they would naturally provide for discussions and conversations among
themselves, lectures from competent persons, the establishment of a
library, and for the collection of models and drawings of domestic
animals, models of varieties of fruit, specimens of seeds, grasses, and
grains, rocks, minerals, and soils. The discussions and conversations
would be based upon the actual observation and experience of the
members; and agriculture would at once become better understood and more
carefully practised by each person who intended to contribute to the
exercises of the meeting.


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This Chicago police inspector, whose desire to protect young girls was

so genuine and so successful, was afterward indicted by the grand jury
and sent to the penitentiary on the charge of accepting 'graft' from
saloon-keepers and proprietors of the disreputable houses in his
district
This Chicago police inspector, whose desire to protect young girls was
so genuine and so successful, was afterward indicted by the grand jury
and sent to the penitentiary on the charge of accepting 'graft' from
saloon-keepers and proprietors of the disreputable houses in his
district. His experience was a dramatic and tragic portrayal of the
position into which every city forces its police. When a girl who has
been secured for the life is dissuaded from it, her rescue represents a
definite monetary loss to the agency which has secured her and incurs
the enmity of those who expected to profit by her. When this enmity has
sufficiently accumulated, the active official is either 'called down' by
higher political authority, or brought to trial for those illegal
practices which he shares with his fellow-officials. It is, therefore,
easy to make such an inspector as ours suffer for his virtues, which are
individual, by bringing charges against his grafting, which is general
and almost official. So long as the customary prices for protection are
adhered to, no one feels aggrieved; but the sentiment which prompts an
inspector 'to side with the girls' and to destroy thousands of dollars"
worth of business is unjustifiable. He has not stuck to the rules of the
game and the pack of enraged gamesters, under full cry of 'morality,'
can very easily run him to ground, the public meantime being gratified
that police corruption has been exposed and the offender punished. Yet
hundreds of girls, who could have been discovered in no other way, were
rescued by this man in his capacity of police inspector. On the other
hand, he did little to bring to justice those responsible for securing
the girls, and while he rescued the victim, he did not interfere with
the source of supply. Had he been brought to trial for this
indifference, it would have been impossible to find a grand jury to
sustain the indictment. He was really brought to trial because he had
broken the implied contract with the politicians; he had devised illicit
and damaging methods to express that instinct for protecting youth and
innocence, which every man on the police force doubtless possesses. Were
this instinct freed from all political and extra legal control, it would
in and of itself be a tremendous force against commercialized vice which
is so dependent upon the exploitation of young girls. Yet the fortunes
of the police are so tied up to those who profit by this trade and to
their friends, the politicians, that the most well-meaning man upon the
force is constantly handicapped. Several illustrations of this occur to
me. Two years ago, when very untoward conditions were discovered in
connection with a certain five-cent theatre, a young policeman arrested
the proprietor, who was later brought before the grand jury, indicted
and released upon bail for nine thousand dollars. The crime was a
heinous one, involving the ruin of fourteen little girls; but so much
political influence had been exerted on behalf of the proprietor, who
was a relative of the republican committeeman of his ward, that although
the license of the theatre was immediately revoked, it was reissued to
his wife within a very few days and the man continued to be a menace to
the community. When the young policeman who had made the arrest saw him
in the neighborhood of the theatre talking to little girls and reported
him, the officer was taken severely to task by the highest republican
authority in the city. He was reprimanded for his activity and ordered
transferred to the stockyards, eleven miles away. The policeman well
understood that this was but the first step in the process called
'breaking;' that after he had moved his family to the stockyards, in a
few weeks he would be transferred elsewhere, and that this change of
beat would be continued until he should at last be obliged to resign
from the force. His offence, as he was plainly told, had been his
ignorance of the fact that the theatre was under political protection.
In short, the young officer had navely undertaken to serve the public
without waiting for his instructions from the political bosses.


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The problem is many sided and we must consider the motion of

the air vertically as well as horizontally
The problem is many sided and we must consider the motion of
the air vertically as well as horizontally. Air gains and loses
heat chiefly by convection, and any gain or loss by conduction
may be neglected. The plant gains heat by convection, radiation
and perhaps by conduction of an internal rather than surface
character. The ground gains and loses heat chiefly by
radiation. But the whole process is complicated and may not
even be uniform. Frosts generally are preceded by a loss of
heat from the lower air strata, due to convection and a
horizontal translation of the air. Then follows an equally
rapid and great loss of heat by free radiation. There are minor
changes such as the setting free of heat in condensation and
the utilization in evaporation, but these latent heats are of
less importance than the actual transference of the air and
vapor and the removal of the latter as an absorber and retainer
of heat.


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Gum infection is not always due to conscious neglect

Gum infection is not always due to conscious neglect. Some people do not
know how to properly cleanse the teeth. Others have tissues of low
resistance, and need to give extra care to tooth- and gum-cleansing
under the closest dental supervision. Others have spent large sums for
dental work that has filled the mouth with crowns and bridges difficult
to keep aseptic or surgically clean. There are various means which the
individual can use to prevent or cure these dental evils.


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---------------------------+-----------+-------------

Number of | Highest | Lowest
Men
---------------------------+-----------+-------------
Number of | Highest | Lowest
Men. | Marks. | Marks.
---------------------------+-----------+-------------
101 non-smokers furnish | 11 | 6
101 smokers would furnish | 5 | 15
---------------------------+-----------+-------------


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The period of existence succeeding the very red stars has

illustrations near at hand, we think, in Jupiter, Saturn,
Uranus and Neptune, and in the Earth and the other small
planets and the Moon: bodies which still contain much heat, but
which are invisible save by means of reflected light
The period of existence succeeding the very red stars has
illustrations near at hand, we think, in Jupiter, Saturn,
Uranus and Neptune, and in the Earth and the other small
planets and the Moon: bodies which still contain much heat, but
which are invisible save by means of reflected light.


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I

I.--The Ethical Standard with him is the conjoined reference to the
Will of the Deity, and to Utility, or Human Happiness. He is unable to
construct a scheme applicable to mankind generally, until they are
first converted to a belief in Revelation.


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Education--universal education--is a necessity; and, as there is no

royal road to learning, so there is no aristocracy of mental power
depending upon social or pecuniary distinctions
Education--universal education--is a necessity; and, as there is no
royal road to learning, so there is no aristocracy of mental power
depending upon social or pecuniary distinctions. The New England
colonies, and Massachusetts first of all, established the system of
education now called universal or public. It was not then easy to
comprehend the principle which lies at the foundation of a system of
public instruction. We are first to consider that a system of public
instruction implies a system of universal taxation. The only rule on
which taxes can be levied justly is that the object sought is of public
necessity, or manifest public convenience. It quite often happens that
men of our own generation are insensible or indifferent to the true
relation of the citizen to the cause of education. Some seem to imagine
that their interest in schools, and of course their moral obligation to
support them, ceases with the education of their own children. This is a
great error. The public has no right to levy a tax for the education of
any particular child, or family of children; but its right of taxation
commences when the education or plan of education is universal, and
ceases whenever the plan is limited, or the operations of the system are
circumscribed.


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The social relationships in a modern city are so hastily made and often

so superficial, that the old human restraints of public opinion, long
sustained in smaller communities, have also broken down
The social relationships in a modern city are so hastily made and often
so superficial, that the old human restraints of public opinion, long
sustained in smaller communities, have also broken down. Thousands of
young men and women in every great city have received none of the
lessons in self-control which even savage tribes imparted to their
children when they taught them to master their appetites as well as
their emotions. These young people are perhaps further from all
community restraint and genuine social control than the youth of the
community have ever been in the long history of civilization. Certainly
only the modern city has offered at one and the same time every possible
stimulation for the lower nature and every opportunity for secret vice.
Educators apparently forget that this unrestrained stimulation of young
people, so characteristic of our cities, although developing very
rapidly, is of recent origin, and that we have not yet seen the outcome.
The present education of the average young man has given him only the
most unreal protection against the temptations of the city. Schoolboys
are subjected to many lures from without just at the moment when they
are filled with an inner tumult which utterly bewilders them and
concerning which no one has instructed them save in terms of empty
precept and unintelligible warning.


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Most of the plants selected were known to have crystals in

certain parts
Most of the plants selected were known to have crystals in
certain parts. Some of them were known to be intensely acrid.
In these the acridity was in every instance proportional to the
number of crystals.


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A very simple reflex act, the 'knee-jerk,' a nervous mechanism

controlled by a center at the lower level of the spinal cord, was
markedly depressed, the time of response being increased 10 per cent
A very simple reflex act, the 'knee-jerk,' a nervous mechanism
controlled by a center at the lower level of the spinal cord, was
markedly depressed, the time of response being increased 10 per cent.
and the thickening of the muscles concerned in the act decreased
45 per cent. In some subjects the larger dose, 45 cubic centimeters,
practically abolished the knee-jerk.


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'The regulations relating to the primary schools require every scholar

to be provided with a slate, and to employ the time not otherwise
occupied in drawing or writing words from their spelling lessons, on
their slates, in a plain script hand
'The regulations relating to the primary schools require every scholar
to be provided with a slate, and to employ the time not otherwise
occupied in drawing or writing words from their spelling lessons, on
their slates, in a plain script hand. It is further stated, in the same
connection, that the teachers are expected to take special pains to
teach the first class to write--not print--all the letters of the
alphabet on slates.


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THE PHYSICAL BASIS OF MEMORY

THE PHYSICAL BASIS OF MEMORY.--The power to reproduce a once-known fact
depends ultimately on the brain. This is not hard to understand if we go
back a little and consider that brain activity was concerned in every
perception we have ever had, and in every fact we have ever known.
Indeed, it was through a certain neural activity of the cortex that you
were able originally to know that Columbus discovered America, that your
house is white, and that it rained on a day in the past. Without this
cortical activity, these facts would have existed just as truly, but
_you_ would never have known them. Without this neural activity in the
brain there is no consciousness, and to it we must look for the
recurrence in consciousness of remembered facts, as well as for those
which appear for the first time.


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Cast your eye round the room in which you sit, and select some three

or four things that have been with man almost since his beginning;
which at least we hear of early in the centuries and often among
the tribes
Cast your eye round the room in which you sit, and select some three
or four things that have been with man almost since his beginning;
which at least we hear of early in the centuries and often among
the tribes. Let me suppose that you see a knife on the table,
a stick in the corner, or a fire on the hearth. About each of these
you will notice one speciality; that not one of them is special.
Each of these ancestral things is a universal thing;
made to supply many different needs; and while tottering pedants
nose about to find the cause and origin of some old custom,
the truth is that it had fifty causes or a hundred origins.
The knife is meant to cut wood, to cut cheese, to cut pencils,
to cut throats; for a myriad ingenious or innocent human objects.
The stick is meant partly to hold a man up, partly to knock a man down;
partly to point with like a finger-post, partly to balance with
like a balancing pole, partly to trifle with like a cigarette,
partly to kill with like a club of a giant; it is a crutch and a cudgel;
an elongated finger and an extra leg. The case is the same, of course,
with the fire; about which the strangest modern views have arisen.
A queer fancy seems to be current that a fire exists to warm people.
It exists to warm people, to light their darkness, to raise
their spirits, to toast their muffins, to air their rooms,
to cook their chestnuts, to tell stories to their children, to make
checkered shadows on their walls, to boil their hurried kettles,
and to be the red heart of a man"s house and that hearth for which,
as the great heathens said, a man should die.


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This new public concern for the welfare of little children in certain

American cities has resulted in a municipal milk supply; in many German
cities, in free hospitals and nurseries
This new public concern for the welfare of little children in certain
American cities has resulted in a municipal milk supply; in many German
cities, in free hospitals and nurseries. New York, Chicago, Boston and
other large towns, employ hundreds of nurses each summer to instruct
tenement-house mothers upon the care of little children. Doubtless all
of this enthusiasm for the nurture of children will at last arouse
public opinion in regard to the transmission of that one type of disease
which thousands of them annually inherit, and which is directly
traceable to the vicious living of their parents or grandparents. This
slaughter of the innocents, this infliction of suffering upon the
new-born, is so gratuitous and so unfair, that it is only a question of
time until an outraged sense of justice shall be aroused on behalf of
these children. But even before help comes through chivalric sentiments,
governmental and municipal agencies will decline to spend the
tax-payers" money for the relief of suffering infants, when by the
exertion of the same authority they could easily provide against the
possibility of the birth of a child so afflicted. It is obvious that the
average tax-payer would be moved to demand the extermination of that
form of vice which has been declared illegal, although it still
flourishes by official connivance, did he once clearly apprehend that it
is responsible for the existence of these diseases which cost him so
dear. It is only his ignorance which makes him remain inert until each
victim of the white slave traffic shall be avenged unto the third and
fourth generation of them that bought her. It is quite possible that the
tax-payer will himself contend that, as the state does not legalize a
marriage without a license officially recorded, that the status of
children may be clearly defined, so the state would need to go but one
step further in the same direction, to insist upon health certificates
from the applicant for a marriage license, that the health of future
children might in a certain measure, be guaranteed. Whether or not this
step may be predicted, the mere discussion of this matter in itself, is
an indication of the changing public opinion, as is the fact that such
legislation has already been enacted in two states, which are only now
putting into action the recommendation made centuries ago by such social
philosophers as Plato and Sir Thomas More. A sense of justice outraged
by the wanton destruction of new-born children, may in time unite with
that ardent tide of rising enthusiasm for the nurture of the young,
until the old barriers of silence and inaction, behind which the social
evil has so long intrenched itself, shall at last give way.


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Next, let the committees and others interested in education make

special efforts to fill the chairs of your hall with young women of
promise, who are likely to devote themselves to the profession
Next, let the committees and others interested in education make
special efforts to fill the chairs of your hall with young women of
promise, who are likely to devote themselves to the profession. It is,
however, impossible for human wisdom to guard against one fate that
happens to all, or nearly all, the young women who are graduated at our
Normal Schools. But this remark is not made publicly, lest some anxious
ones avail themselves of your bounty as a means to an end not
contemplated by the state.


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Now this is the attitude which I attack

Now this is the attitude which I attack. It is the huge heresy
of Precedent. It is the view that because we have got into a mess
we must grow messier to suit it; that because we have taken
a wrong turn some time ago we must go forward and not backwards;
that because we have lost our way we must lose our map also;
and because we have missed our ideal, we must forget it.
'There are numbers of excellent people who do not think votes unfeminine;
and there may be enthusiasts for our beautiful modern industry
who do not think factories unfeminine. But if these things are
unfeminine it is no answer to say that they fit into each other.
I am not satisfied with the statement that my daughter must
have unwomanly powers because she has unwomanly wrongs.
Industrial soot and political printer"s ink are two blacks which do
not make a white. Most of the Feminists would probably agree with me
that womanhood is under shameful tyranny in the shops and mills.
But I want to destroy the tyranny. They want to destroy womanhood.
That is the only difference.


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title=View posts for June 2007

Probably no one has any very accurate feeling of the length, that is,

the actual _duration_ of a year--or even of a month! We therefore divide
time into convenient units, as weeks, months, years and centuries
Probably no one has any very accurate feeling of the length, that is,
the actual _duration_ of a year--or even of a month! We therefore divide
time into convenient units, as weeks, months, years and centuries. This
allows us to think of time in mathematical terms where immediate
perception fails in its grasp.


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Persons below the average in resisting _pleasures_ are incontinent;

those below the average in resisting _pains_ are soft or effeminate
Persons below the average in resisting _pleasures_ are incontinent;
those below the average in resisting _pains_ are soft or effeminate.
The mass of men incline to both weaknesses. He that deliberately
pursues excessive pleasures, or other pleasures in an excessive way, is
said to be abandoned. The intemperate are worse than the incontinent.
Sport, in its excess, is effeminacy, as being relaxation from toil.
There are two kinds of incontinence: the one proceeding from
precipitancy, where a man acts without deliberating at all; the other
from feebleness,--where he deliberates, but where the result of
deliberation is too weak to countervail his appetite (VII.).
Intemperance or profligacy is more vicious, and less curable than
Incontinence. The profligate man is one who has in him no principle
(archae) of good or of right reason, and who does wrong without
afterwards repenting of it; the incontinent man has the good principle
in him, but it is overcome when he does wrong, and he afterwards
repents (VIII.). Here, again, Aristotle denies that sticking to one"s
opinions is, _per se_, continence. The opinion may be wrong; in that
case, if a man sticks to it, prompted by mere self-assertion and love
of victory, it is a species of incontinence. One of the virtues of the
continent man is to be open to persuasion, and to desert one"s
resolutions for a noble end (IX.). Incontinence is like sleep or
drunkenness as opposed to wakeful knowledge. The incontinent man is
like a state having good laws, but not acting on them. The incontinence
of passion is more curable than that of weakness; what proceeds from
habit more than what is natural (X.).


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In 1874, the British undertook the unique task of civilizing

without exploiting a barbarous and degraded race which was
drifting hopelessly into ruin
In 1874, the British undertook the unique task of civilizing
without exploiting a barbarous and degraded race which was
drifting hopelessly into ruin. They began the solution of this
complex problem by arresting the entire race and immuring them
within the protecting walls of a system which recognized as its
cardinal principle that the natives were unfit to think or act
for themselves. For a generation the Fijians have been in a
prison wherein they have become the happiest and best behaved
captives upon earth. During this time they have become
reconciled to a life of peace, and have forgotten the taste of
human flesh; and while they cherish no love for the white man,
they feel the might of his law and know that his decrees are as
finalities of fate. All are serving life sentences to the white
man"s will, and the fire of their old ambition has cooled into
the dull embers of resignation and then died into the apathy of
contentment with things that are. Worse still, they have grown
fond of their prison world, and the most pessimistic feature in
the Fijian situation of to-day is the evident fact that there
is almost no discontent among the natives. Old things have
withered and decayed, but new ambition has not been born.


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II

II.--The nature of the Moral Faculty, in Price"s theory, is not a
separate question from the standard, but the same question. His
discussion takes the form of an enquiry into the Faculty:--"What is the
power within us that perceives the distinctions of Right and Wrong?"
The two questions are mixed up throughout, to the detriment of
precision in the reasoning.


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Since this simple illustration may be made infinitely complex by means

of the millions of fibers which connect every center in the cortex with
every other center, and since, in passing from one experience to another
in the round of our daily activities, these various areas are all
involved in an endless chain of activities so intimately related that
each one can finally lead to all the others, we have here the machinery
both of retention and of recall--the mechanism by which our past may be
made to serve the present through being reproduced in the form of memory
images or ideas
Since this simple illustration may be made infinitely complex by means
of the millions of fibers which connect every center in the cortex with
every other center, and since, in passing from one experience to another
in the round of our daily activities, these various areas are all
involved in an endless chain of activities so intimately related that
each one can finally lead to all the others, we have here the machinery
both of retention and of recall--the mechanism by which our past may be
made to serve the present through being reproduced in the form of memory
images or ideas. Through this machinery we are unable to escape our
past, whether it be good or bad; for both the good and the bad alike are
brought back to us through its operations.


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VI

VI.--As regards Religion, he affirms the coincidence of his reasoned
deduction of the laws of Nature with the precepts of Revelation. He
makes a mild use of the sanctions of a Future Life to enforce the laws
of Nature, and to give additional support to the commands of the
sovereign that take the place of these in the social state.


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(1) By far the greater part of the morality of every age and country

has reference to the welfare of society
(1) By far the greater part of the morality of every age and country
has reference to the welfare of society. Even in the most
superstitious, sentimental, and capricious despotisms, a very large
share of the enactments, political and moral, consist in protecting
one man from another, and in securing justice between man and man.
These objects may be badly carried out, they may be accompanied with
much oppression of the governed by the governing body, but they are
always aimed at, and occasionally secured. Of the Ten Commandments,
four pertain to Religious Worship; _six_ are Utilitarian, that is,
have no end except to ward off evils, and to further the good of
mankind.


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RETENTION

RETENTION.--Retention, as we have already seen, resides primarily in the
brain. It is accomplished through the law of habit working in the
neurones of the cortex. Here, as elsewhere, habit makes an activity once
performed more easy of performance each succeeding time. Through this
law a neural activity once performed tends to be repeated; or, in other
words, a fact once known in consciousness tends to be remembered. That
so large a part of our past is lost in oblivion, and out of the reach of
our memory, is probably much more largely due to a failure to _recall_
than to _retain_. We say that we have forgotten a fact or a name which
we cannot recall, try as hard as we may; yet surely all have had the
experience of a long-striven-for fact suddenly appearing in our memory
when we had given it up and no longer had use for it. It was retained
all the time, else it never could have come back at all.


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A cultivated Conservative friend of mine once exhibited great

distress because in a gay moment I once called Edmund Burke
an atheist
A cultivated Conservative friend of mine once exhibited great
distress because in a gay moment I once called Edmund Burke
an atheist. I need scarcely say that the remark lacked
something of biographical precision; it was meant to.
Burke was certainly not an atheist in his conscious cosmic theory,
though he had not a special and flaming faith in God,
like Robespierre. Nevertheless, the remark had reference to a truth
which it is here relevant to repeat. I mean that in the quarrel
over the French Revolution, Burke did stand for the atheistic attitude
and mode of argument, as Robespierre stood for the theistic.
The Revolution appealed to the idea of an abstract and
eternal justice, beyond all local custom or convenience.
If there are commands of God, then there must be rights of man.
Here Burke made his brilliant diversion; he did not attack
the Robespierre doctrine with the old mediaeval doctrine of
jus divinum (which, like the Robespierre doctrine, was theistic),
he attacked it with the modern argument of scientific relativity;
in short, the argument of evolution. He suggested that
humanity was everywhere molded by or fitted to its environment
and institutions; in fact, that each people practically got,
not only the tyrant it deserved, but the tyrant it ought to have.
'I know nothing of the rights of men,' he said, 'but I know something
of the rights of Englishmen.' There you have the essential atheist.
His argument is that we have got some protection by natural
accident and growth; and why should we profess to think beyond it,
for all the world as if we were the images of God! We are born
under a House of Lords, as birds under a house of leaves;
we live under a monarchy as niggers live under a tropic sun;
it is not their fault if they are slaves, and it is not ours
if we are snobs. Thus, long before Darwin struck his great blow
at democracy, the essential of the Darwinian argument had been
already urged against the French Revolution. Man, said Burke
in effect, must adapt himself to everything, like an animal;
he must not try to alter everything, like an angel.
The last weak cry of the pious, pretty, half-artificial optimism
and deism of the eighteenth century carne in the voice
of Sterne, saying, 'God tempers the wind to the shorn lamb.'
And Burke, the iron evolutionist, essentially answered,
'No; God tempers the shorn lamb to the wind.' It is the lamb
that has to adapt himself. That is, he either dies or becomes
a particular kind of lamb who likes standing in a draught.


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The keynote of play is _freedom_, freedom of physical activity, and

mental initiative
The keynote of play is _freedom_, freedom of physical activity, and
mental initiative. In play the child makes his own plans, his
imagination has free rein, originality is in demand, and constructive
ability is placed under tribute. Here are developed a thousand
tendencies which would never find expression in the narrow treadmill of
labor alone. The child needs to learn to work; but along with his work
must be the opportunity for free and unrestricted activity, which can
come only through play. The boy needs a chance to be a barbarian, a
hero, an Indian. He needs to ride his broomstick on a dangerous raid,
and to charge with lath sword the redoubts of a stubborn enemy. He needs
to be a leader as well as a follower. In short, without in the least
being aware of it, he needs to develop himself through his own
activity--he needs freedom to play. If the child be a girl, there is no
difference except in the character of the activities employed.


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A book of modern social inquiry has a shape that is somewhat

sharply defined
A book of modern social inquiry has a shape that is somewhat
sharply defined. It begins as a rule with an analysis, with statistics,
tables of population, decrease of crime among Congregationalists,
growth of hysteria among policemen, and similar ascertained facts;
it ends with a chapter that is generally called 'The Remedy.' It is
almost wholly due to this careful, solid, and scientific method
that 'The Remedy' is never found. For this scheme of medical question
and answer is a blunder; the first great blunder of sociology.
It is always called stating the disease before we find the cure.
But it is the whole definition and dignity of man that in social
matters we must actually find the cure before we find the disease .


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Another measure for avoiding typhoid is to pasteurize milk

Another measure for avoiding typhoid is to pasteurize milk. Food that is
liable to contain typhoid or other dangerous germs, such as raw oysters,
and milk from typhoid-infected localities, should be avoided.


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There would seem to be great need of State Eugenic Boards, to correlate

and to promote these activities, in the interests of the future
population, and to give expert advice as to how to legislate wisely, and
individual advice as to how to mate wisely
There would seem to be great need of State Eugenic Boards, to correlate
and to promote these activities, in the interests of the future
population, and to give expert advice as to how to legislate wisely, and
individual advice as to how to mate wisely. The latter function now
falls entirely upon the Eugenics Record Office at Cold Spring Harbor,
where the work is being carried on with great efficiency with the funds
at command.


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Having illustrated at length this reading, in regard to the duty of

keeping a promise, he contrasts, at the close of the section, the all
but infallibility of common human reason in practice with its
helplessness in speculation
Having illustrated at length this reading, in regard to the duty of
keeping a promise, he contrasts, at the close of the section, the all
but infallibility of common human reason in practice with its
helplessness in speculation. Notwithstanding, it finds itself unable to
settle the contending claims of Reason and Inclination, and so is
driven to devise a practical philosophy, owing to the rise of a
"Natural Dialectic" or tendency to refine upon the strict laws of duty
in order to make them more pleasant. But, as in the speculative region,
the Dialectic cannot be properly got rid of without a complete Critique
of Reason.


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It is farther alleged against Utility, that it renders men cold and

unsympathizing, chills the moral feelings towards individuals, and
regards only the dry consequences of actions, without reference to the
moral qualities of the agent
It is farther alleged against Utility, that it renders men cold and
unsympathizing, chills the moral feelings towards individuals, and
regards only the dry consequences of actions, without reference to the
moral qualities of the agent. The author replies that Utility, like any
other system, admits that a right action does not necessarily indicate
a virtuous character. Still, he contends, in the long run, the best
proof of a good character is good actions. If the objection means that
utilitarians do not lay sufficient stress on the beauties of character,
he replies that this is the accident of persons cultivating their moral
feelings more than their sympathies and artistic perceptions, and may
occur under every view of the foundation of morals.


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He next explains the growth of Remorse, as another element of the Moral

Sense
He next explains the growth of Remorse, as another element of the Moral
Sense. The abhorrence that we feel for bad actions is extended to the
agent; and, in spite of certain obstacles to its full manifestation,
that abhorrence is prompted when the agent is self.


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The question, Why we do not morally approve involuntary actions, is now

answered
The question, Why we do not morally approve involuntary actions, is now
answered. Conscience is associated exclusively with the dispositions
and actions of voluntary agents. Conscience and Will are co-extensive.


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In the United States it has made its appearance in epidemic

form as far north as Portsmouth, N
In the United States it has made its appearance in epidemic
form as far north as Portsmouth, N. H. At Philadelphia in 1793,
more than ten per cent. of the entire population died of yellow
fever. Other cities, like Charleston, S. C., suffered more than
twenty epidemics in as many summers, during the eighteenth
century. In the city of New Orleans, the epidemic which
developed in the summer of 1853 caused more than 7,000 deaths.
Later, in 1878, yellow fever invaded 132 towns in the United
States, producing a loss of 15,932 lives out of a total number
of cases which reached to more than 74,000: New Orleans alone
suffered a mortality of 4,600 at that time. Recently (1905),
this city withstood what is to be hoped shall prove its last
invasion, which, thanks to the modern methods employed in its
suppression, based upon the new mosquito doctrine, only
destroyed about 3,000 lives.


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The answer is plain: as in other reformatory institutions, there will be

some successes and some failures
The answer is plain: as in other reformatory institutions, there will be
some successes and some failures. The failures will be reckoned as they
were; the successes will be a clear gain.


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Now if we take this house or home as a test, we may very

generally lay the simple spiritual foundations or the idea
Now if we take this house or home as a test, we may very
generally lay the simple spiritual foundations or the idea.
God is that which can make something out of nothing. Man (it may
truly be said) is that which can make something out of anything.
In other words, while the joy of God be unlimited creation,
the special joy of man is limited creation, the combination
of creation with limits. Man"s pleasure, therefore, is to
possess conditions, but also to be partly possessed by them;
to be half-controlled by the flute he plays or by the field he digs.
The excitement is to get the utmost out of given conditions;
the conditions will stretch, but not indefinitely. A man can write an
immortal sonnet on an old envelope, or hack a hero out of a lump of rock.
But hacking a sonnet out of a rock would be a laborious business,
and making a hero out of an envelope is almost out of the sphere
of practical politics. This fruitful strife with limitations,
when it concerns some airy entertainment of an educated class,
goes by the name of Art. But the mass of men have neither time
nor aptitude for the invention of invisible or abstract beauty.
For the mass of men the idea of artistic creation can only be expressed
by an idea unpopular in present discussions--the idea of property.
The average man cannot cut clay into the shape of a man;
but he can cut earth into the shape of a garden; and though
he arranges it with red geraniums and blue potatoes in alternate
straight lines, he is still an artist; because he has chosen.
The average man cannot paint the sunset whose colors be admires;
but he can paint his own house with what color he chooses, and though
he paints it pea green with pink spots, he is still an artist;
because that is his choice. Property is merely the art of the democracy.
It means that every man should have something that he can shape
in his own image, as he is shaped in the image of heaven.
But because he is not God, but only a graven image of God,
his self-expression must deal with limits; properly with limits
that are strict and even small.


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It seems best, furthermore, to narrow down the consideration

from the fifty most common names in each city to only those of
this number which are common to all four cities in order that
any one family may not have too great a weight
It seems best, furthermore, to narrow down the consideration
from the fifty most common names in each city to only those of
this number which are common to all four cities in order that
any one family may not have too great a weight. The names in
each city are then arranged according to the established
percentages.


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There is still that group of persons who object to

everything--anti-vivisection, anti-meat eating, anti-breakfast,
anti-hats and of course also anti-vaccination
There is still that group of persons who object to
everything--anti-vivisection, anti-meat eating, anti-breakfast,
anti-hats and of course also anti-vaccination. They are anti
the usual and the normal that are quite good enough for the
most of people. They generally also believe that the earth is
flat; they are past praying for, all we can do with them is to
look them, like the difficulty of Jonah and the whale, 'full in
the face and pass on.'


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But this is not the essential note on which I desire to end

But this is not the essential note on which I desire to end.
My main contention is that, whether necessary or not,
both Industrialism and Collectivism have been accepted as necessities--
not as naked ideals or desires. Nobody liked the Manchester School;
it was endured as the only way of producing wealth.
Nobody likes the Marxian school; it is endured as the only way
of preventing poverty. Nobody"s real heart is in the idea
of preventing a free man from owning his own farm, or an old
woman from cultivating her own garden, any more than anybody"s
real heart was in the heartless battle of the machines.
The purpose of this chapter is sufficiently served in indicating
that this proposal also is a pis aller, a desperate second best--
like teetotalism. I do not propose to prove here that Socialism
is a poison; it is enough if I maintain that it is a medicine
and not a wine.


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