For twenty consecutive nights these men went through the same

performance; during the day they remained together, occupying a
tent near their sleeping quarters
For twenty consecutive nights these men went through the same
performance; during the day they remained together, occupying a
tent near their sleeping quarters. Dr. Cook, by voluntarily
undergoing such a test, without remuneration whatsoever, proved
his faith in the mosquito theory; his demonstration of the
harmless character of so-called infected clothing, in yellow
fever, has been of the greatest importance. The other six men
(two of them with Dr. Cook) who were subjected to this test,
received each a donation of one hundred dollars for his
services.


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The restrictive and prohibitive measures of the French and Russian

governments, the well known opposition of the Kaiser to alcohol and the
warnings uttered by Lord Kitchener and leading British statesmen, are
sufficient evidence that the condemnation of alcohol represents the
deliberate judgment of the world"s strong men
The restrictive and prohibitive measures of the French and Russian
governments, the well known opposition of the Kaiser to alcohol and the
warnings uttered by Lord Kitchener and leading British statesmen, are
sufficient evidence that the condemnation of alcohol represents the
deliberate judgment of the world"s strong men.


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Starting in with even so simple a thing as a little flower, if he could

discover all the relations which every part bears to every other part
and to all other things besides, he would finally reach the meaning of
God and man
Starting in with even so simple a thing as a little flower, if he could
discover all the relations which every part bears to every other part
and to all other things besides, he would finally reach the meaning of
God and man. For each separate thing, be it large or small, forms a link
in an unbroken chain of relationships which binds the universe into an
ordered whole.


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THE CEREBELLUM

THE CEREBELLUM.--Lying just back of the medulla and at the rear part of
the base of the cerebrum is the cerebellum, or 'little brain,'
approximately as large as the fist, and composed of a complex
arrangement of white and gray matter. Fibers from the spinal cord enter
this mass, and others emerge and pass on into the cerebrum, while its
two halves also are connected with each other by means of cross fibers.


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Nevertheless, this burden of past debt, with all its many

ramifications and its interest charges, is not the heaviest the
nations have placed on themselves
Nevertheless, this burden of past debt, with all its many
ramifications and its interest charges, is not the heaviest the
nations have placed on themselves. The annual cost of army and
navy in the world before the war was about double the sum of
interest paid on the bonded debt. This annual sum represented
preparation for future war, because in the intricacies of
modern warfare 'hostilities must be begun' long before the
materialization of any enemy. In estimating the annual cost of
war, to the original interest of upwards of $1,500,000,000 we
must add yearly about $2,500,000,000 of actual expenditure for
fighters, guns and ships. We must further consider the generous
allowance some nations make for pensions. A large and
unestimated sum may also be added to the account from loss of
military conscription, again not counting the losses to society
through those forms of poverty which have their primal cause in
war. For in the words of Bastiat, 'War is an ogre that devours
as much when he sleeps as when he is awake.' It was Gambetta
who foretold that the final end of armament rivalry must be 'a
beggar crouching by a barrack door.'


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We may have an interest either (1) in the doing of an act, or (2) in the

end sought through the doing
We may have an interest either (1) in the doing of an act, or (2) in the
end sought through the doing. In the first instance we call the interest
_immediate_ or _direct_; in the second instance, _mediate_ or
_indirect_.


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My chief objection is, that such a plan is not comprehensive enough, and

cannot, in a reasonable time, sensibly affect the average standard of
agricultural learning among us
My chief objection is, that such a plan is not comprehensive enough, and
cannot, in a reasonable time, sensibly affect the average standard of
agricultural learning among us. The graduation of fifty students a year
would be equal to one in a thousand or fifteen hundred of the farmers of
the state; and in ten years there would not be one professionally
educated farmer in a hundred. We are not, of course, to overlook the
indirect influence of such a school, through its students annually sent
forth: the better modes of culture adopted by them would, to some
extent, be copied by others; nor are we to overlook the probability of a
prejudice against the institution and its graduates, growing out of the
republican ideas of equality prevailing among us. But the struggle
against mere prejudice would be an honorable struggle, if, in the hour
of victory, the college could claim to have reformed and elevated
materially the practices and ideas of the farmers of the country. I fear
that even victory under such circumstances would not be complete
success. An institution established in New England must look to the
existing peculiarities of our country, rather than venture at once upon
the adoption of schemes that may have been successful elsewhere. Here
every farmer is a laborer himself, employing usually from one to three
hands, and they are often persons who look to the purchase and
cultivation of a farm on their own account; while in England the master
farmer is an overseer rather than a laborer. The number of men in Europe
who own land or work it on their own account is small; the number of
laborers whose labors are directed by the proprietors and farmers is
quite large. Under these circumstances, if the few are educated, the
work will go successfully on; while here, our agricultural education
ought to reach the great body of those who labor upon the land. Will a
college in each state answer the demand for agricultural education now
existing? Is it safe in any country, or in any profession or pursuit, to
educate a few, and leave the majority to the indirect influence of the
culture thus bestowed? And is it philosophical, in this country, where
there is a degree of personal and professional freedom such as is
nowhere else enjoyed, to found a college or higher institution of
learning upon the general and admitted ignorance of the people in the
given department? or is it wiser, by elementary training and the
universal diffusion of better ideas, to make the establishment of the
college the necessity of the culture previously given? Every new school,
not a college, makes the demand for the college course greater than it
was before; and the advance made in our public schools increases the
students in the colleges and the university. We build from the primary
school to the college; and without the primary school and its
dependents,--the grammar, high school, and academy,--the colleges would
cease to exist. This view of education supports the statement that an
agricultural college is not the foundation of a system of agricultural
training, but a result that is to be reached through a preliminary and
elementary course of instruction. What shall that course be? I say,
first, the establishment of town or neighborhood societies of farmers
and others interested in agriculture. These societies ought to be
auxiliary to the county societies, and they never can become their
rivals or enemies unless they are grossly perverted in their management
and purposes. As such societies must be mutual and voluntary in their
character, they can be established in any town where there are twenty,
ten, or even five persons who are disposed to unite together. Its object
would, of course, be the advancement of practical agriculture; and it
would look to theories and even to science as means only for the
attainment of a specified end. The exercises of such societies would
vary according to the tastes and plans of the members and directors; but
they would naturally provide for discussions and conversations among
themselves, lectures from competent persons, the establishment of a
library, and for the collection of models and drawings of domestic
animals, models of varieties of fruit, specimens of seeds, grasses, and
grains, rocks, minerals, and soils. The discussions and conversations
would be based upon the actual observation and experience of the
members; and agriculture would at once become better understood and more
carefully practised by each person who intended to contribute to the
exercises of the meeting.


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This Chicago police inspector, whose desire to protect young girls was

so genuine and so successful, was afterward indicted by the grand jury
and sent to the penitentiary on the charge of accepting 'graft' from
saloon-keepers and proprietors of the disreputable houses in his
district
This Chicago police inspector, whose desire to protect young girls was
so genuine and so successful, was afterward indicted by the grand jury
and sent to the penitentiary on the charge of accepting 'graft' from
saloon-keepers and proprietors of the disreputable houses in his
district. His experience was a dramatic and tragic portrayal of the
position into which every city forces its police. When a girl who has
been secured for the life is dissuaded from it, her rescue represents a
definite monetary loss to the agency which has secured her and incurs
the enmity of those who expected to profit by her. When this enmity has
sufficiently accumulated, the active official is either 'called down' by
higher political authority, or brought to trial for those illegal
practices which he shares with his fellow-officials. It is, therefore,
easy to make such an inspector as ours suffer for his virtues, which are
individual, by bringing charges against his grafting, which is general
and almost official. So long as the customary prices for protection are
adhered to, no one feels aggrieved; but the sentiment which prompts an
inspector 'to side with the girls' and to destroy thousands of dollars"
worth of business is unjustifiable. He has not stuck to the rules of the
game and the pack of enraged gamesters, under full cry of 'morality,'
can very easily run him to ground, the public meantime being gratified
that police corruption has been exposed and the offender punished. Yet
hundreds of girls, who could have been discovered in no other way, were
rescued by this man in his capacity of police inspector. On the other
hand, he did little to bring to justice those responsible for securing
the girls, and while he rescued the victim, he did not interfere with
the source of supply. Had he been brought to trial for this
indifference, it would have been impossible to find a grand jury to
sustain the indictment. He was really brought to trial because he had
broken the implied contract with the politicians; he had devised illicit
and damaging methods to express that instinct for protecting youth and
innocence, which every man on the police force doubtless possesses. Were
this instinct freed from all political and extra legal control, it would
in and of itself be a tremendous force against commercialized vice which
is so dependent upon the exploitation of young girls. Yet the fortunes
of the police are so tied up to those who profit by this trade and to
their friends, the politicians, that the most well-meaning man upon the
force is constantly handicapped. Several illustrations of this occur to
me. Two years ago, when very untoward conditions were discovered in
connection with a certain five-cent theatre, a young policeman arrested
the proprietor, who was later brought before the grand jury, indicted
and released upon bail for nine thousand dollars. The crime was a
heinous one, involving the ruin of fourteen little girls; but so much
political influence had been exerted on behalf of the proprietor, who
was a relative of the republican committeeman of his ward, that although
the license of the theatre was immediately revoked, it was reissued to
his wife within a very few days and the man continued to be a menace to
the community. When the young policeman who had made the arrest saw him
in the neighborhood of the theatre talking to little girls and reported
him, the officer was taken severely to task by the highest republican
authority in the city. He was reprimanded for his activity and ordered
transferred to the stockyards, eleven miles away. The policeman well
understood that this was but the first step in the process called
'breaking;' that after he had moved his family to the stockyards, in a
few weeks he would be transferred elsewhere, and that this change of
beat would be continued until he should at last be obliged to resign
from the force. His offence, as he was plainly told, had been his
ignorance of the fact that the theatre was under political protection.
In short, the young officer had navely undertaken to serve the public
without waiting for his instructions from the political bosses.


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The problem is many sided and we must consider the motion of

the air vertically as well as horizontally
The problem is many sided and we must consider the motion of
the air vertically as well as horizontally. Air gains and loses
heat chiefly by convection, and any gain or loss by conduction
may be neglected. The plant gains heat by convection, radiation
and perhaps by conduction of an internal rather than surface
character. The ground gains and loses heat chiefly by
radiation. But the whole process is complicated and may not
even be uniform. Frosts generally are preceded by a loss of
heat from the lower air strata, due to convection and a
horizontal translation of the air. Then follows an equally
rapid and great loss of heat by free radiation. There are minor
changes such as the setting free of heat in condensation and
the utilization in evaporation, but these latent heats are of
less importance than the actual transference of the air and
vapor and the removal of the latter as an absorber and retainer
of heat.


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Gum infection is not always due to conscious neglect

Gum infection is not always due to conscious neglect. Some people do not
know how to properly cleanse the teeth. Others have tissues of low
resistance, and need to give extra care to tooth- and gum-cleansing
under the closest dental supervision. Others have spent large sums for
dental work that has filled the mouth with crowns and bridges difficult
to keep aseptic or surgically clean. There are various means which the
individual can use to prevent or cure these dental evils.


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---------------------------+-----------+-------------

Number of | Highest | Lowest
Men
---------------------------+-----------+-------------
Number of | Highest | Lowest
Men. | Marks. | Marks.
---------------------------+-----------+-------------
101 non-smokers furnish | 11 | 6
101 smokers would furnish | 5 | 15
---------------------------+-----------+-------------


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The period of existence succeeding the very red stars has

illustrations near at hand, we think, in Jupiter, Saturn,
Uranus and Neptune, and in the Earth and the other small
planets and the Moon: bodies which still contain much heat, but
which are invisible save by means of reflected light
The period of existence succeeding the very red stars has
illustrations near at hand, we think, in Jupiter, Saturn,
Uranus and Neptune, and in the Earth and the other small
planets and the Moon: bodies which still contain much heat, but
which are invisible save by means of reflected light.


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I

I.--The Ethical Standard with him is the conjoined reference to the
Will of the Deity, and to Utility, or Human Happiness. He is unable to
construct a scheme applicable to mankind generally, until they are
first converted to a belief in Revelation.


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Education--universal education--is a necessity; and, as there is no

royal road to learning, so there is no aristocracy of mental power
depending upon social or pecuniary distinctions
Education--universal education--is a necessity; and, as there is no
royal road to learning, so there is no aristocracy of mental power
depending upon social or pecuniary distinctions. The New England
colonies, and Massachusetts first of all, established the system of
education now called universal or public. It was not then easy to
comprehend the principle which lies at the foundation of a system of
public instruction. We are first to consider that a system of public
instruction implies a system of universal taxation. The only rule on
which taxes can be levied justly is that the object sought is of public
necessity, or manifest public convenience. It quite often happens that
men of our own generation are insensible or indifferent to the true
relation of the citizen to the cause of education. Some seem to imagine
that their interest in schools, and of course their moral obligation to
support them, ceases with the education of their own children. This is a
great error. The public has no right to levy a tax for the education of
any particular child, or family of children; but its right of taxation
commences when the education or plan of education is universal, and
ceases whenever the plan is limited, or the operations of the system are
circumscribed.


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The social relationships in a modern city are so hastily made and often

so superficial, that the old human restraints of public opinion, long
sustained in smaller communities, have also broken down
The social relationships in a modern city are so hastily made and often
so superficial, that the old human restraints of public opinion, long
sustained in smaller communities, have also broken down. Thousands of
young men and women in every great city have received none of the
lessons in self-control which even savage tribes imparted to their
children when they taught them to master their appetites as well as
their emotions. These young people are perhaps further from all
community restraint and genuine social control than the youth of the
community have ever been in the long history of civilization. Certainly
only the modern city has offered at one and the same time every possible
stimulation for the lower nature and every opportunity for secret vice.
Educators apparently forget that this unrestrained stimulation of young
people, so characteristic of our cities, although developing very
rapidly, is of recent origin, and that we have not yet seen the outcome.
The present education of the average young man has given him only the
most unreal protection against the temptations of the city. Schoolboys
are subjected to many lures from without just at the moment when they
are filled with an inner tumult which utterly bewilders them and
concerning which no one has instructed them save in terms of empty
precept and unintelligible warning.


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Most of the plants selected were known to have crystals in

certain parts
Most of the plants selected were known to have crystals in
certain parts. Some of them were known to be intensely acrid.
In these the acridity was in every instance proportional to the
number of crystals.


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A very simple reflex act, the 'knee-jerk,' a nervous mechanism

controlled by a center at the lower level of the spinal cord, was
markedly depressed, the time of response being increased 10 per cent
A very simple reflex act, the 'knee-jerk,' a nervous mechanism
controlled by a center at the lower level of the spinal cord, was
markedly depressed, the time of response being increased 10 per cent.
and the thickening of the muscles concerned in the act decreased
45 per cent. In some subjects the larger dose, 45 cubic centimeters,
practically abolished the knee-jerk.


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'The regulations relating to the primary schools require every scholar

to be provided with a slate, and to employ the time not otherwise
occupied in drawing or writing words from their spelling lessons, on
their slates, in a plain script hand
'The regulations relating to the primary schools require every scholar
to be provided with a slate, and to employ the time not otherwise
occupied in drawing or writing words from their spelling lessons, on
their slates, in a plain script hand. It is further stated, in the same
connection, that the teachers are expected to take special pains to
teach the first class to write--not print--all the letters of the
alphabet on slates.


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THE PHYSICAL BASIS OF MEMORY

THE PHYSICAL BASIS OF MEMORY.--The power to reproduce a once-known fact
depends ultimately on the brain. This is not hard to understand if we go
back a little and consider that brain activity was concerned in every
perception we have ever had, and in every fact we have ever known.
Indeed, it was through a certain neural activity of the cortex that you
were able originally to know that Columbus discovered America, that your
house is white, and that it rained on a day in the past. Without this
cortical activity, these facts would have existed just as truly, but
_you_ would never have known them. Without this neural activity in the
brain there is no consciousness, and to it we must look for the
recurrence in consciousness of remembered facts, as well as for those
which appear for the first time.


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Cast your eye round the room in which you sit, and select some three

or four things that have been with man almost since his beginning;
which at least we hear of early in the centuries and often among
the tribes
Cast your eye round the room in which you sit, and select some three
or four things that have been with man almost since his beginning;
which at least we hear of early in the centuries and often among
the tribes. Let me suppose that you see a knife on the table,
a stick in the corner, or a fire on the hearth. About each of these
you will notice one speciality; that not one of them is special.
Each of these ancestral things is a universal thing;
made to supply many different needs; and while tottering pedants
nose about to find the cause and origin of some old custom,
the truth is that it had fifty causes or a hundred origins.
The knife is meant to cut wood, to cut cheese, to cut pencils,
to cut throats; for a myriad ingenious or innocent human objects.
The stick is meant partly to hold a man up, partly to knock a man down;
partly to point with like a finger-post, partly to balance with
like a balancing pole, partly to trifle with like a cigarette,
partly to kill with like a club of a giant; it is a crutch and a cudgel;
an elongated finger and an extra leg. The case is the same, of course,
with the fire; about which the strangest modern views have arisen.
A queer fancy seems to be current that a fire exists to warm people.
It exists to warm people, to light their darkness, to raise
their spirits, to toast their muffins, to air their rooms,
to cook their chestnuts, to tell stories to their children, to make
checkered shadows on their walls, to boil their hurried kettles,
and to be the red heart of a man"s house and that hearth for which,
as the great heathens said, a man should die.


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This new public concern for the welfare of little children in certain

American cities has resulted in a municipal milk supply; in many German
cities, in free hospitals and nurseries
This new public concern for the welfare of little children in certain
American cities has resulted in a municipal milk supply; in many German
cities, in free hospitals and nurseries. New York, Chicago, Boston and
other large towns, employ hundreds of nurses each summer to instruct
tenement-house mothers upon the care of little children. Doubtless all
of this enthusiasm for the nurture of children will at last arouse
public opinion in regard to the transmission of that one type of disease
which thousands of them annually inherit, and which is directly
traceable to the vicious living of their parents or grandparents. This
slaughter of the innocents, this infliction of suffering upon the
new-born, is so gratuitous and so unfair, that it is only a question of
time until an outraged sense of justice shall be aroused on behalf of
these children. But even before help comes through chivalric sentiments,
governmental and municipal agencies will decline to spend the
tax-payers" money for the relief of suffering infants, when by the
exertion of the same authority they could easily provide against the
possibility of the birth of a child so afflicted. It is obvious that the
average tax-payer would be moved to demand the extermination of that
form of vice which has been declared illegal, although it still
flourishes by official connivance, did he once clearly apprehend that it
is responsible for the existence of these diseases which cost him so
dear. It is only his ignorance which makes him remain inert until each
victim of the white slave traffic shall be avenged unto the third and
fourth generation of them that bought her. It is quite possible that the
tax-payer will himself contend that, as the state does not legalize a
marriage without a license officially recorded, that the status of
children may be clearly defined, so the state would need to go but one
step further in the same direction, to insist upon health certificates
from the applicant for a marriage license, that the health of future
children might in a certain measure, be guaranteed. Whether or not this
step may be predicted, the mere discussion of this matter in itself, is
an indication of the changing public opinion, as is the fact that such
legislation has already been enacted in two states, which are only now
putting into action the recommendation made centuries ago by such social
philosophers as Plato and Sir Thomas More. A sense of justice outraged
by the wanton destruction of new-born children, may in time unite with
that ardent tide of rising enthusiasm for the nurture of the young,
until the old barriers of silence and inaction, behind which the social
evil has so long intrenched itself, shall at last give way.


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Next, let the committees and others interested in education make

special efforts to fill the chairs of your hall with young women of
promise, who are likely to devote themselves to the profession
Next, let the committees and others interested in education make
special efforts to fill the chairs of your hall with young women of
promise, who are likely to devote themselves to the profession. It is,
however, impossible for human wisdom to guard against one fate that
happens to all, or nearly all, the young women who are graduated at our
Normal Schools. But this remark is not made publicly, lest some anxious
ones avail themselves of your bounty as a means to an end not
contemplated by the state.


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Now this is the attitude which I attack

Now this is the attitude which I attack. It is the huge heresy
of Precedent. It is the view that because we have got into a mess
we must grow messier to suit it; that because we have taken
a wrong turn some time ago we must go forward and not backwards;
that because we have lost our way we must lose our map also;
and because we have missed our ideal, we must forget it.
'There are numbers of excellent people who do not think votes unfeminine;
and there may be enthusiasts for our beautiful modern industry
who do not think factories unfeminine. But if these things are
unfeminine it is no answer to say that they fit into each other.
I am not satisfied with the statement that my daughter must
have unwomanly powers because she has unwomanly wrongs.
Industrial soot and political printer"s ink are two blacks which do
not make a white. Most of the Feminists would probably agree with me
that womanhood is under shameful tyranny in the shops and mills.
But I want to destroy the tyranny. They want to destroy womanhood.
That is the only difference.


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Probably no one has any very accurate feeling of the length, that is,

the actual _duration_ of a year--or even of a month! We therefore divide
time into convenient units, as weeks, months, years and centuries
Probably no one has any very accurate feeling of the length, that is,
the actual _duration_ of a year--or even of a month! We therefore divide
time into convenient units, as weeks, months, years and centuries. This
allows us to think of time in mathematical terms where immediate
perception fails in its grasp.


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Persons below the average in resisting _pleasures_ are incontinent;

those below the average in resisting _pains_ are soft or effeminate
Persons below the average in resisting _pleasures_ are incontinent;
those below the average in resisting _pains_ are soft or effeminate.
The mass of men incline to both weaknesses. He that deliberately
pursues excessive pleasures, or other pleasures in an excessive way, is
said to be abandoned. The intemperate are worse than the incontinent.
Sport, in its excess, is effeminacy, as being relaxation from toil.
There are two kinds of incontinence: the one proceeding from
precipitancy, where a man acts without deliberating at all; the other
from feebleness,--where he deliberates, but where the result of
deliberation is too weak to countervail his appetite (VII.).
Intemperance or profligacy is more vicious, and less curable than
Incontinence. The profligate man is one who has in him no principle
(archae) of good or of right reason, and who does wrong without
afterwards repenting of it; the incontinent man has the good principle
in him, but it is overcome when he does wrong, and he afterwards
repents (VIII.). Here, again, Aristotle denies that sticking to one"s
opinions is, _per se_, continence. The opinion may be wrong; in that
case, if a man sticks to it, prompted by mere self-assertion and love
of victory, it is a species of incontinence. One of the virtues of the
continent man is to be open to persuasion, and to desert one"s
resolutions for a noble end (IX.). Incontinence is like sleep or
drunkenness as opposed to wakeful knowledge. The incontinent man is
like a state having good laws, but not acting on them. The incontinence
of passion is more curable than that of weakness; what proceeds from
habit more than what is natural (X.).


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In 1874, the British undertook the unique task of civilizing

without exploiting a barbarous and degraded race which was
drifting hopelessly into ruin
In 1874, the British undertook the unique task of civilizing
without exploiting a barbarous and degraded race which was
drifting hopelessly into ruin. They began the solution of this
complex problem by arresting the entire race and immuring them
within the protecting walls of a system which recognized as its
cardinal principle that the natives were unfit to think or act
for themselves. For a generation the Fijians have been in a
prison wherein they have become the happiest and best behaved
captives upon earth. During this time they have become
reconciled to a life of peace, and have forgotten the taste of
human flesh; and while they cherish no love for the white man,
they feel the might of his law and know that his decrees are as
finalities of fate. All are serving life sentences to the white
man"s will, and the fire of their old ambition has cooled into
the dull embers of resignation and then died into the apathy of
contentment with things that are. Worse still, they have grown
fond of their prison world, and the most pessimistic feature in
the Fijian situation of to-day is the evident fact that there
is almost no discontent among the natives. Old things have
withered and decayed, but new ambition has not been born.


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II

II.--The nature of the Moral Faculty, in Price"s theory, is not a
separate question from the standard, but the same question. His
discussion takes the form of an enquiry into the Faculty:--"What is the
power within us that perceives the distinctions of Right and Wrong?"
The two questions are mixed up throughout, to the detriment of
precision in the reasoning.


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Since this simple illustration may be made infinitely complex by means

of the millions of fibers which connect every center in the cortex with
every other center, and since, in passing from one experience to another
in the round of our daily activities, these various areas are all
involved in an endless chain of activities so intimately related that
each one can finally lead to all the others, we have here the machinery
both of retention and of recall--the mechanism by which our past may be
made to serve the present through being reproduced in the form of memory
images or ideas
Since this simple illustration may be made infinitely complex by means
of the millions of fibers which connect every center in the cortex with
every other center, and since, in passing from one experience to another
in the round of our daily activities, these various areas are all
involved in an endless chain of activities so intimately related that
each one can finally lead to all the others, we have here the machinery
both of retention and of recall--the mechanism by which our past may be
made to serve the present through being reproduced in the form of memory
images or ideas. Through this machinery we are unable to escape our
past, whether it be good or bad; for both the good and the bad alike are
brought back to us through its operations.


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VI

VI.--As regards Religion, he affirms the coincidence of his reasoned
deduction of the laws of Nature with the precepts of Revelation. He
makes a mild use of the sanctions of a Future Life to enforce the laws
of Nature, and to give additional support to the commands of the
sovereign that take the place of these in the social state.


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(1) By far the greater part of the morality of every age and country

has reference to the welfare of society
(1) By far the greater part of the morality of every age and country
has reference to the welfare of society. Even in the most
superstitious, sentimental, and capricious despotisms, a very large
share of the enactments, political and moral, consist in protecting
one man from another, and in securing justice between man and man.
These objects may be badly carried out, they may be accompanied with
much oppression of the governed by the governing body, but they are
always aimed at, and occasionally secured. Of the Ten Commandments,
four pertain to Religious Worship; _six_ are Utilitarian, that is,
have no end except to ward off evils, and to further the good of
mankind.


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RETENTION

RETENTION.--Retention, as we have already seen, resides primarily in the
brain. It is accomplished through the law of habit working in the
neurones of the cortex. Here, as elsewhere, habit makes an activity once
performed more easy of performance each succeeding time. Through this
law a neural activity once performed tends to be repeated; or, in other
words, a fact once known in consciousness tends to be remembered. That
so large a part of our past is lost in oblivion, and out of the reach of
our memory, is probably much more largely due to a failure to _recall_
than to _retain_. We say that we have forgotten a fact or a name which
we cannot recall, try as hard as we may; yet surely all have had the
experience of a long-striven-for fact suddenly appearing in our memory
when we had given it up and no longer had use for it. It was retained
all the time, else it never could have come back at all.


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A cultivated Conservative friend of mine once exhibited great

distress because in a gay moment I once called Edmund Burke
an atheist
A cultivated Conservative friend of mine once exhibited great
distress because in a gay moment I once called Edmund Burke
an atheist. I need scarcely say that the remark lacked
something of biographical precision; it was meant to.
Burke was certainly not an atheist in his conscious cosmic theory,
though he had not a special and flaming faith in God,
like Robespierre. Nevertheless, the remark had reference to a truth
which it is here relevant to repeat. I mean that in the quarrel
over the French Revolution, Burke did stand for the atheistic attitude
and mode of argument, as Robespierre stood for the theistic.
The Revolution appealed to the idea of an abstract and
eternal justice, beyond all local custom or convenience.
If there are commands of God, then there must be rights of man.
Here Burke made his brilliant diversion; he did not attack
the Robespierre doctrine with the old mediaeval doctrine of
jus divinum (which, like the Robespierre doctrine, was theistic),
he attacked it with the modern argument of scientific relativity;
in short, the argument of evolution. He suggested that
humanity was everywhere molded by or fitted to its environment
and institutions; in fact, that each people practically got,
not only the tyrant it deserved, but the tyrant it ought to have.
'I know nothing of the rights of men,' he said, 'but I know something
of the rights of Englishmen.' There you have the essential atheist.
His argument is that we have got some protection by natural
accident and growth; and why should we profess to think beyond it,
for all the world as if we were the images of God! We are born
under a House of Lords, as birds under a house of leaves;
we live under a monarchy as niggers live under a tropic sun;
it is not their fault if they are slaves, and it is not ours
if we are snobs. Thus, long before Darwin struck his great blow
at democracy, the essential of the Darwinian argument had been
already urged against the French Revolution. Man, said Burke
in effect, must adapt himself to everything, like an animal;
he must not try to alter everything, like an angel.
The last weak cry of the pious, pretty, half-artificial optimism
and deism of the eighteenth century carne in the voice
of Sterne, saying, 'God tempers the wind to the shorn lamb.'
And Burke, the iron evolutionist, essentially answered,
'No; God tempers the shorn lamb to the wind.' It is the lamb
that has to adapt himself. That is, he either dies or becomes
a particular kind of lamb who likes standing in a draught.


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The keynote of play is _freedom_, freedom of physical activity, and

mental initiative
The keynote of play is _freedom_, freedom of physical activity, and
mental initiative. In play the child makes his own plans, his
imagination has free rein, originality is in demand, and constructive
ability is placed under tribute. Here are developed a thousand
tendencies which would never find expression in the narrow treadmill of
labor alone. The child needs to learn to work; but along with his work
must be the opportunity for free and unrestricted activity, which can
come only through play. The boy needs a chance to be a barbarian, a
hero, an Indian. He needs to ride his broomstick on a dangerous raid,
and to charge with lath sword the redoubts of a stubborn enemy. He needs
to be a leader as well as a follower. In short, without in the least
being aware of it, he needs to develop himself through his own
activity--he needs freedom to play. If the child be a girl, there is no
difference except in the character of the activities employed.


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A book of modern social inquiry has a shape that is somewhat

sharply defined
A book of modern social inquiry has a shape that is somewhat
sharply defined. It begins as a rule with an analysis, with statistics,
tables of population, decrease of crime among Congregationalists,
growth of hysteria among policemen, and similar ascertained facts;
it ends with a chapter that is generally called 'The Remedy.' It is
almost wholly due to this careful, solid, and scientific method
that 'The Remedy' is never found. For this scheme of medical question
and answer is a blunder; the first great blunder of sociology.
It is always called stating the disease before we find the cure.
But it is the whole definition and dignity of man that in social
matters we must actually find the cure before we find the disease .


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Another measure for avoiding typhoid is to pasteurize milk

Another measure for avoiding typhoid is to pasteurize milk. Food that is
liable to contain typhoid or other dangerous germs, such as raw oysters,
and milk from typhoid-infected localities, should be avoided.


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There would seem to be great need of State Eugenic Boards, to correlate

and to promote these activities, in the interests of the future
population, and to give expert advice as to how to legislate wisely, and
individual advice as to how to mate wisely
There would seem to be great need of State Eugenic Boards, to correlate
and to promote these activities, in the interests of the future
population, and to give expert advice as to how to legislate wisely, and
individual advice as to how to mate wisely. The latter function now
falls entirely upon the Eugenics Record Office at Cold Spring Harbor,
where the work is being carried on with great efficiency with the funds
at command.


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Having illustrated at length this reading, in regard to the duty of

keeping a promise, he contrasts, at the close of the section, the all
but infallibility of common human reason in practice with its
helplessness in speculation
Having illustrated at length this reading, in regard to the duty of
keeping a promise, he contrasts, at the close of the section, the all
but infallibility of common human reason in practice with its
helplessness in speculation. Notwithstanding, it finds itself unable to
settle the contending claims of Reason and Inclination, and so is
driven to devise a practical philosophy, owing to the rise of a
"Natural Dialectic" or tendency to refine upon the strict laws of duty
in order to make them more pleasant. But, as in the speculative region,
the Dialectic cannot be properly got rid of without a complete Critique
of Reason.


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It is farther alleged against Utility, that it renders men cold and

unsympathizing, chills the moral feelings towards individuals, and
regards only the dry consequences of actions, without reference to the
moral qualities of the agent
It is farther alleged against Utility, that it renders men cold and
unsympathizing, chills the moral feelings towards individuals, and
regards only the dry consequences of actions, without reference to the
moral qualities of the agent. The author replies that Utility, like any
other system, admits that a right action does not necessarily indicate
a virtuous character. Still, he contends, in the long run, the best
proof of a good character is good actions. If the objection means that
utilitarians do not lay sufficient stress on the beauties of character,
he replies that this is the accident of persons cultivating their moral
feelings more than their sympathies and artistic perceptions, and may
occur under every view of the foundation of morals.


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He next explains the growth of Remorse, as another element of the Moral

Sense
He next explains the growth of Remorse, as another element of the Moral
Sense. The abhorrence that we feel for bad actions is extended to the
agent; and, in spite of certain obstacles to its full manifestation,
that abhorrence is prompted when the agent is self.


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The question, Why we do not morally approve involuntary actions, is now

answered
The question, Why we do not morally approve involuntary actions, is now
answered. Conscience is associated exclusively with the dispositions
and actions of voluntary agents. Conscience and Will are co-extensive.


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In the United States it has made its appearance in epidemic

form as far north as Portsmouth, N
In the United States it has made its appearance in epidemic
form as far north as Portsmouth, N. H. At Philadelphia in 1793,
more than ten per cent. of the entire population died of yellow
fever. Other cities, like Charleston, S. C., suffered more than
twenty epidemics in as many summers, during the eighteenth
century. In the city of New Orleans, the epidemic which
developed in the summer of 1853 caused more than 7,000 deaths.
Later, in 1878, yellow fever invaded 132 towns in the United
States, producing a loss of 15,932 lives out of a total number
of cases which reached to more than 74,000: New Orleans alone
suffered a mortality of 4,600 at that time. Recently (1905),
this city withstood what is to be hoped shall prove its last
invasion, which, thanks to the modern methods employed in its
suppression, based upon the new mosquito doctrine, only
destroyed about 3,000 lives.


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The answer is plain: as in other reformatory institutions, there will be

some successes and some failures
The answer is plain: as in other reformatory institutions, there will be
some successes and some failures. The failures will be reckoned as they
were; the successes will be a clear gain.


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Now if we take this house or home as a test, we may very

generally lay the simple spiritual foundations or the idea
Now if we take this house or home as a test, we may very
generally lay the simple spiritual foundations or the idea.
God is that which can make something out of nothing. Man (it may
truly be said) is that which can make something out of anything.
In other words, while the joy of God be unlimited creation,
the special joy of man is limited creation, the combination
of creation with limits. Man"s pleasure, therefore, is to
possess conditions, but also to be partly possessed by them;
to be half-controlled by the flute he plays or by the field he digs.
The excitement is to get the utmost out of given conditions;
the conditions will stretch, but not indefinitely. A man can write an
immortal sonnet on an old envelope, or hack a hero out of a lump of rock.
But hacking a sonnet out of a rock would be a laborious business,
and making a hero out of an envelope is almost out of the sphere
of practical politics. This fruitful strife with limitations,
when it concerns some airy entertainment of an educated class,
goes by the name of Art. But the mass of men have neither time
nor aptitude for the invention of invisible or abstract beauty.
For the mass of men the idea of artistic creation can only be expressed
by an idea unpopular in present discussions--the idea of property.
The average man cannot cut clay into the shape of a man;
but he can cut earth into the shape of a garden; and though
he arranges it with red geraniums and blue potatoes in alternate
straight lines, he is still an artist; because he has chosen.
The average man cannot paint the sunset whose colors be admires;
but he can paint his own house with what color he chooses, and though
he paints it pea green with pink spots, he is still an artist;
because that is his choice. Property is merely the art of the democracy.
It means that every man should have something that he can shape
in his own image, as he is shaped in the image of heaven.
But because he is not God, but only a graven image of God,
his self-expression must deal with limits; properly with limits
that are strict and even small.


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It seems best, furthermore, to narrow down the consideration

from the fifty most common names in each city to only those of
this number which are common to all four cities in order that
any one family may not have too great a weight
It seems best, furthermore, to narrow down the consideration
from the fifty most common names in each city to only those of
this number which are common to all four cities in order that
any one family may not have too great a weight. The names in
each city are then arranged according to the established
percentages.


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There is still that group of persons who object to

everything--anti-vivisection, anti-meat eating, anti-breakfast,
anti-hats and of course also anti-vaccination
There is still that group of persons who object to
everything--anti-vivisection, anti-meat eating, anti-breakfast,
anti-hats and of course also anti-vaccination. They are anti
the usual and the normal that are quite good enough for the
most of people. They generally also believe that the earth is
flat; they are past praying for, all we can do with them is to
look them, like the difficulty of Jonah and the whale, 'full in
the face and pass on.'


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But this is not the essential note on which I desire to end

But this is not the essential note on which I desire to end.
My main contention is that, whether necessary or not,
both Industrialism and Collectivism have been accepted as necessities--
not as naked ideals or desires. Nobody liked the Manchester School;
it was endured as the only way of producing wealth.
Nobody likes the Marxian school; it is endured as the only way
of preventing poverty. Nobody"s real heart is in the idea
of preventing a free man from owning his own farm, or an old
woman from cultivating her own garden, any more than anybody"s
real heart was in the heartless battle of the machines.
The purpose of this chapter is sufficiently served in indicating
that this proposal also is a pis aller, a desperate second best--
like teetotalism. I do not propose to prove here that Socialism
is a poison; it is enough if I maintain that it is a medicine
and not a wine.


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The second preliminary tremors arriving later are due to the

lateral disturbance
The second preliminary tremors arriving later are due to the
lateral disturbance. Their propagation is much less rapid when
the point of origin is nearly opposite the point of receival.
In other words there is a core within the earth about 0.4 of
the radius in radius, in which according to Oldham, these
lateral waves have much less velocity. Now in a gas there is
less resistance to lateral displacement than in a solid, and
the less the resistance the less the velocity, so that this
fact fits in with the idea of a gaseous core perfectly. If
there is such n core, moreover, of less rigidity it would have
less refraction. Consequently waves not striking the border
above the angle of total reflection would be totally reflected,
and just as around a bubble there is a dark border where the
light does not get through so at a certain distance from the
source of an earthquake there would be a circle (it is really
about 140 degrees of arc away), where no second tremors would
be felt. Here again, though seismograph stations are as yet
few, fact and theory are apparently going to correspond.


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I think the essentially unanimous view of astronomers is to the

effect that the great mass of accumulated evidence favors the
order of evolution which I have described
I think the essentially unanimous view of astronomers is to the
effect that the great mass of accumulated evidence favors the
order of evolution which I have described. We are all ready to
admit that there are apparent exceptions to the simple course
laid down, but that these exceptions are revolutionary in
effect, and not hopeless of removal, has not yet, in my
opinion, been established.


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DEPENDENCE OF THE MIND ON THE SENSES

DEPENDENCE OF THE MIND ON THE SENSES.--Only as the senses bring in the
material, has the mind anything with which to build. Thus have the
senses to act as messengers between the great outside world and the
brain; to be the servants who shall stand at the doorways of the
body--the eyes, the ears, the finger tips--each ready to receive its
particular kind of impulse from nature and send it along the right path
to the part of the cortex where it belongs, so that the mind can say, 'A
sight,' 'A sound,' or 'A touch.' Thus does the mind come to know the
universe of the senses. Thus does it get the material out of which
memory, imagination, and thought begin. Thus and only thus does the mind
secure the crude material from which the finished superstructure is
finally built.


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When the interests of society require a rule of justice, but do not

indicate any rule in particular, the resort is to some _analogy_ with a
rule already established on grounds of the general interest
When the interests of society require a rule of justice, but do not
indicate any rule in particular, the resort is to some _analogy_ with a
rule already established on grounds of the general interest.


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The complex constitution of tobacco and the smoke from its combustion

has caused much debate as to the substances that are responsible for its
charm and its ill effects, which are to be described
The complex constitution of tobacco and the smoke from its combustion
has caused much debate as to the substances that are responsible for its
charm and its ill effects, which are to be described. No one can doubt
the serious injurious effects from such a powerful poison as nicotin if
taken in any but the most minute quantities (one to three milligrams
have produced profound poisoning in man).


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The foregoing is an abstract of the Introduction to the 4th Edition of

the Elements of Morality
The foregoing is an abstract of the Introduction to the 4th Edition of
the Elements of Morality. We shall present the author"s views
respecting the other questions of Morality in the form of the usual
summary.


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[Footnote 21: Butler"s definition of conscience, and his whole

treatment of it, have created a great puzzle of classification, as to
whether he is to be placed along with the upholders of a "moral sense
[Footnote 21: Butler"s definition of conscience, and his whole
treatment of it, have created a great puzzle of classification, as to
whether he is to be placed along with the upholders of a "moral sense."
Shaftesbury is more explicit:


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Since the work of most people is likely to produce some unhygienic

element which can not be avoided, a compensation should be sought in an
avocation or 'hobby,' to be practised out of regular working hours
Since the work of most people is likely to produce some unhygienic
element which can not be avoided, a compensation should be sought in an
avocation or 'hobby,' to be practised out of regular working hours. The
avocation should be far removed from the nature of the regular work.
Often the avocation can serve a productive purpose. Gladstone and Horace
Greeley sawed wood or chopped down trees for recreation. A well-known
engineer divided his recreation between writing stories and painting
pictures.


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In order to increase the usefulness of the book to teachers of education

there is added a classified bibliography for systematic, intensive
reference reading and a list of suggested problems suitable for advanced
work
In order to increase the usefulness of the book to teachers of education
there is added a classified bibliography for systematic, intensive
reference reading and a list of suggested problems suitable for advanced
work.


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The three different expressions that have been given to the one general

principle of morality imply each the others, and differ merely in their
mode of presenting one idea of the Reason to the mind
The three different expressions that have been given to the one general
principle of morality imply each the others, and differ merely in their
mode of presenting one idea of the Reason to the mind. _Universal
application of the Maxim of Conduct, as if it were a law of nature_, is
the formula of the Will as absolutely good; _universal prohibition
against the use of rational beings ever as means only_, has reference
to the fact that a good will in a rational being is an altogether
independent and ultimate End, an End-in-self in all; _universal
legislation of each for all_ recognizes the prerogative or special
dignity of rational beings, that they necessarily take their maxims
from the point of view of all, and must regard themselves, being
Ends-in-self, as members in a Realm of Ends (analogous to the Realm, or
Kingdom of Nature), which, though merely an ideal and possible
conception, none the less really imposes an imperative upon action.
_Morality_, he concludes, is _the relation of actions to the Autonomy
of the Will_, _i.e._, to possible universal legislation through its
maxims. Actions that can co-exist with this autonomy are _allowed_; all
others are not. A will, whose maxims necessarily accord with the laws
of Autonomy, is holy, or absolutely good; the dependence of a will not
thus absolutely good is _Obligation_. The objective necessity of an
action from obligation is _Duty. Subjection to law_ is not the only
element in duty; the fact of the law being self-imposed gives
_Dignity_.


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We shall be wise when we realize the worth of our workable

talent and so establish its working conditions that it may
secure the full measure of its productiveness
We shall be wise when we realize the worth of our workable
talent and so establish its working conditions that it may
secure the full measure of its productiveness. If scientific
management for the mass of laborers of a nation is worth while
how much more serviceable would it be to extend its fructifying
influence to the most able members of the community.


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The large irregular nebulae, such as the great nebula in Orion,

the Trifid nebula, and the background of nebulosity which
embraces a large part of the constellation of Orion, are
thought to represent the earliest form of inorganic life known
to us
The large irregular nebulae, such as the great nebula in Orion,
the Trifid nebula, and the background of nebulosity which
embraces a large part of the constellation of Orion, are
thought to represent the earliest form of inorganic life known
to us. The material appears to be in a chaotic state. There is
no suggestion of order or system. The spectroscope shows that
in many cases the substance consists of glowing gases or
vapors; but whether they are glowing from the incandescence
resulting from high temperature, or electrical condition, or
otherwise, is unknown, though heat origin of their light is the
simplest hypothesis now available. Whether such nebulae are
originally hot or cold, we must believe that they are endowed
with gravitational power, and that their molecules or particles
are, or will ultimately be, in motion. It will happen that
there are regions of greater density, or nuclei, here and there
throughout the structure which will act as centers of
condensation, drawing surrounding materials into combination
with them. The processes of growth from nuclei originally small
to volumes and masses ultimately stupendous must be slow at
first, relatively more rapid after the masses have grown to
moderate dimensions and the supplies of outlying materials are
still plentiful, and again slow after the supplies shall have
been largely exhausted. By virtue of motions prevailing within
the original nebular structure, or because of inrushing
materials which strike the central masses, not centrally but
obliquely, low rotations of the condensed nebulous masses will
occur. Stupendous quantities of heat will be generated in the
building-up process. This heat will radiate rapidly into space
because the gaseous masses are highly rarefied and their
radiating surfaces are large in proportion to the masses. With
loss of heat the nebulous masses will contract in volume and
gradually assume forms more and more spherical. When the forms
become approximately spherical, the first stage of stellar life
may be said to have been reached.


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(3) The Law of the Land contains many enactments, besides the Moral

Code and the machinery for executing it
(3) The Law of the Land contains many enactments, besides the Moral
Code and the machinery for executing it. The Province of government
passes beyond the properly protective function, and includes many
institutions of public convenience, which are not identified with
right and wrong. The defence from external enemies; the erection of
works of public utility; the promotion of social improvements,--are
all within the domain of the public authority.[1]

When a girl who has been in domestic service loses her health, or for

any other reason is unable to carry on her occupation, she is often
curiously detached and isolated, because she has had so little
opportunity for normal social relationships and friendships
When a girl who has been in domestic service loses her health, or for
any other reason is unable to carry on her occupation, she is often
curiously detached and isolated, because she has had so little
opportunity for normal social relationships and friendships. One of the
saddest cases ever brought to my personal knowledge was that of an
orphan Norwegian girl who, coming to America at the age of seventeen,
had been for three years in one position as general housemaid, during
which time she had drawn only such part of her wages as was necessary
for her simple clothing. At the end of three years, when she was sent to
a public hospital with nervous prostration, her employer refused to pay
her accumulated wages, on the ground that owing to her ill health she
had been of little use during the last year. When she left the hospital,
practically penniless, advised by the physician to find some outdoor
work, she sold a patented egg-beater for six months, scarcely earning
enough for her barest necessities and in constant dread lest she could
not 'keep respectable.' When she was found wandering upon the street she
not only had no capital with which to renew her stock, but had been
without food for two days and had resolved to drown herself. Every
effort was made to restore the half-crazed girl, but unfortunately
hospital restraint was not considered necessary, and a month later, in
spite of the vigilance of her new employer, her body was taken from the
lake. One more of those gentle spirits who had found the problem of life
insoluble, had sought refuge in death.


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While American cities cannot be said to have adopted a policy either of

suppression or one of regulation, because the police consider the former
impracticable and the latter intolerable to public opinion, we may
perhaps claim for America a little more humanity in its dealing with
this class of women, a little less ruthlessness than that exhibited by
the continental cities where regimentation is relentlessly assumed
While American cities cannot be said to have adopted a policy either of
suppression or one of regulation, because the police consider the former
impracticable and the latter intolerable to public opinion, we may
perhaps claim for America a little more humanity in its dealing with
this class of women, a little less ruthlessness than that exhibited by
the continental cities where regimentation is relentlessly assumed.


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All are familiar with the 'five senses' of our elementary physiologies,

sight, hearing, taste, smell, and touch
All are familiar with the 'five senses' of our elementary physiologies,
sight, hearing, taste, smell, and touch. A more complete study of
sensation reveals nearly three times this number, however. This is to
say that the body is equipped with more than a dozen different kinds of
end-organs, each prepared to receive its own particular type of
stimulus. It must also be understood that some of the end-organs yield
more than one sense. The eye, for example, gives not only visual but
muscular sensations; the ear not only auditory, but tactual; the tongue
not only gustatory, but tactual and cold and warmth sensations.


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He next adverts to the influence of the Imagination on Happiness

He next adverts to the influence of the Imagination on Happiness. On
this, he has in view the addition made to our enjoyments or our
sufferings by the respective predominance of hope or of fear in the
mind. Allowing for constitutional bias, he recognizes, as the two great
sources of a desponding imagination, Superstition and Scepticism, whose
evils he descants upon at length. He also dwells on the influence of
casual associations on happiness, and commends this subject to the care
of educators; giving, as an example, the tendency of associations with
Greece and Rome to add to the courage of the classically educated
soldier.


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But an objector may ask--Of what use are Philosophy and Prudence? He

may take such grounds as these
But an objector may ask--Of what use are Philosophy and Prudence? He
may take such grounds as these. (1) Philosophy has no practical aim at
all; nor does it consider the means of happiness? (2) Prudence, though
bearing on practice, is merely knowledge, and does not ensure right
action. (3) Even granting the knowledge to be of value as direction, it
might be obtained, like medical knowledge, from a professional adviser.
(4) If philosophy is better than prudence, why does prudence control
philosophy? We have to answer these doubts. The first is answered by
asserting the independent value of philosophy and prudence, as
perfections of our nature, and as sources of happiness in themselves.
The second and third doubts are set at rest, by affirming prudence to
have no existence apart from virtue. Without a virtuous aim, there is
no such thing as Prudence: there is nothing but cleverness degenerating
into cunning; while virtue without virtuous prudence is nothing better
than a mere instinct, liable to be misguided in every way (XII.).


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To see whether the sense of justice can be explained on grounds of

Utility, the author begins by surveying in the concrete the things
usually denominated just
To see whether the sense of justice can be explained on grounds of
Utility, the author begins by surveying in the concrete the things
usually denominated just. In the first place, it is commonly considered
unjust to deprive any one of their personal liberty, or property, or
anything secured to them by law: in other words, it is unjust to
violate any one"s legal rights. Secondly, The legal rights of a man may
be such as _ought_ not to have belonged to him; that is, the law
conferring those rights may be a bad law. When a law is bad, opinions
will differ as to the justice or injustice of infringing it; some think
that no law should be disobeyed by the individual citizen; others hold
that it is just to resist unjust laws. It is thus admitted by all that
there is such a thing as _moral right_, the refusal of which is
injustice. Thirdly, it is considered just that each person should
receive what he _deserves_ (whether good or evil). And a person is
understood to deserve good if he does right, evil if he does wrong; and
in particular to deserve good in return for good, and evil in return
for evil. Fourthly, it is unjust to _break faith_, to violate an
engagement, or disappoint expectations knowingly and voluntarily
raised. Like other obligations, this is not absolute, but may be
overruled by some still stronger demand of justice on the other side.
Fifthly, it is inconsistent with justice to be _partial_; to show
favour or preference in matters where favour does not apply. We are
expected in certain cases to prefer our friends to strangers; but a
tribunal is bound to the strictest impartiality; rewards and
punishments should be administered impartially; so likewise the
patronage of important public offices. Nearly allied to impartiality is
the idea of _equality_. The justice of giving equal protection to the
rights of all is maintained even when the rights themselves are very
unequal, as in slavery and in the system of ranks or castes. There are
the greatest differences as to what is equality in the distribution of
the produce of labour; some thinking that all should receive alike;
others that the neediest should receive most; others that the
distribution should be according to labour or services.


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